A14461:636
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But amongst others they can not find better, nor more necessary to all Christians, then that which they had of late, to shut the gates of their town against all Hypocrites, Cagots 1Caphards, & Seducers, who under the shadow & title of holy Religion would live idly, and cate and devour other mens substance without doing any thing. Their gate was not opened to such gluttons & belly gods, & they would not admit any Religion & new superstition. If the Christians had done so, the world not have ben so ⟨image 130⟩spoiled and devoured by the Priests, Poonkes and caphards. But for to return unto mourning: In the manner also Seneca hath written, that the ancient Romans 2have not pressed, nor determined any certain time unto for to weep and lament, because it hath no honesty. for as the himself witnesseth, a wise man doth not afflict 3nor lament himself too much, when he looseth his children or his friends, but beareth their death with such a stomach and heart, as he would do his own. For that cause amongst others was Anaxagoras praised, who without any 4trouble to himself, answered unto him which brought him tidings of the death of his sons: Thou tellest me of no new thing, nor a thing but that I have long looked for it: For I knew very well that he whom I engendered was mortal.
But amongst others they can not finde better, nor more necessary to all Christians, then that which they had of late, to shut the gates of their towne agaynst all Hipocrites, Cagots 1Caphards, & Seducers, who vnder the shadow & tytle of holy Religion would lyue idelly, and cate and deuoure other mens substaunce without doing any thing. Their gate was not opened to such gluttons & belly gods, & they would not admit any Religion & new supersticion. If the Christians had done so, the world not haue ben so ⟨image 130⟩