A14462:56
The first part of the Christian instruction, and general so[m]me of the doctrine, contained…The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned…
The first part of the Christian instruction, and general so[m]me of the doctrine, contained in the holy Scriptures wherein the principal points of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into English, by John Shute, according to the late copy set forth, by th'author Master Peter Viret. 1565. Overseen and perused, according to the order appointed, by the Queens majesties injunctions.The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
London: printed by John Day, 1565London: printed by Iohn Day, 1565
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ Of the arguments taken of the multitude.
¶ Of the argumentes taken of the multitude.
T. What sayest thou of the arguments taken of the multitude? D. If it were lawful to allege the multitude of men, the fools and wicked should always have the better: for they are alway the greatest number. Wherefore we are forbidden in law, to follow the multitude, for to do evil. And our saviour Jesus Christ hath willed us to pass through the strait way, for it is yt way that leadeth to eternal life: & contrarily forbiddeth us to follow the large, through the which many pass, for that way leadeth to destruction.1
T. WHat sayest thou of the argumentes taken of the multitude? D. If it were lawefull to alledge the multitude of mē, the fooles and wicked should alwayes haue the better: for they are alwaye the greatest nomber. Wherfore we are forbidden in law, to folowe the multitude, for to do euill. And our sauiour Iesus Christ hath willed vs to passe thorow the straite way, for it is yt waye that leadeth to eternall life: & cōtraryly forbiddeth vs to folow ye large, thorow the which many passe, for that way leadeth to destruction.1
- 1Esech. 20