A14463:114
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the Baptism administered by women, and of the error that therein is. Chapter. 38.
Of the Baptisme administred by women, and of the errour that therein is. Chapter. 38.
Wherefore they are greatly to be blamed, and chiefly women, which take in hand to baptise children. For the baptism which they take in hand to administer, hath none other foundation but only upon the ignorance that is in them, of the true use of Baptism, and upon the superstition wherein they ⟨p. 38⟩have ben nourished. For according to the doctrine of the Papists, men have thought that the salvation of little children hath ben tied and knit to the outward and visible Baptism, and not to the invisible & inward baptism of the holy ghost, which inward baptism is the true substance of the true baptism, whereof the outward sign is a figure and representation.
WHerfore they are greatly to be blamed, and chiefly women, whiche take in hande to baptise children. For the baptism whiche they take in hande to administer, hathe none other foundation but onely vppon the ignorance that is in them, of the true vse of Baptisme, and vppon the superstition wherein they ⟨p. 38⟩haue ben nourished. For according to the doctrine of the Papistes, men haue thoughte that the saluation of little children hath ben tied and knit to the outward and visible Baptisme, and not to the inuisible & inward baptisme of the holy ghost, whiche inward baptisme is the true substance of the true baptisme, wherof the outward signe is a figure and representation.