A14463:1322
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. For so much as the priests of the law had need to pray, not only for the sins of the people, but also for their own, the same may give thee to understand, that they could make no sacrifice to God, which should be sufficient to appease his wrath toward his people.
P. For somuch as the préests of the lawe had néede to pray, not onely for the sinnes of the people, but also for theyr owne, the same maye giue thée to vnderstande, that they could make no sacrifice to God, which should be sufficiente to appease his wrath towarde his people.
M. Why so?
P. I have already showed thee heretofore that there is no man that may do any work which may be acceptable to ⟨p. 194⟩him, if first the person which doth it, be not acceptable to him. Now sin, of his nature, deserveth the wrath of God, and not his love and favour.
P. I haue alredy shewed thée heretofore that there is no man that may do any worke which may be acceptable to ⟨p. 194⟩him, if first the person whiche doth it, be not acceptable to him. Now sinne, of hys nature, deserueth the wrath of God, and not his loue and fauour.