A14463:1335
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. Albeit that that which thou sayest hath place among men, yet notwithstanding, he that hath not satisfied the whole sum, standeth still bound even according to the contracts of men, for she rest which he oweth & is not clearly discharged, until he have paid all, unless that of favour the creditor will acquit him, otherwise if he will keep him prisoner until he have paid the last mail, he may as well do it for a little sum, as for a great, and for a part as for the whole.
P. Albeit that that whiche thou saist hath place among men, yet notwithstanding, he that hath not satisfied the whole summe, standeth still bound euen according to the contracts of men, for she rest which he oweth & is not cléerely discharged, vntill he haue paide all, vnlesse that of fauour ye creditor wil acquite him, otherwise if he wil kepe him prisoner vntill he haue paide the last mayle, he maye as well do it for a little summe, as for a great, and for a parte as for the whole.
Matthew. I grant the same. But in the mean time thou must confess, that the debtor is less bound than before. Wherefore is it then that this hath not as ⟨p. 196⟩well please with God as with men, and that he doth not always account that which is payed, and go in hand to rebate so much as hath bin paid unto him?
Mathevv. I graunte the same. But in the meane time thou must confesse, that the debter is lesse bound than before. Wherfore is it then that this hathe not as ⟨p. 196⟩well please with God as with men, and that he doth not alwayes accoumpte that which is payed, and go in hande to rebate so muche as hath bin payde vnto him?