A14463:1430
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If there be any beginning in the divine essence, and how the holy Ghost proceedeth from the father and from the son.
If there be any beginning in the diuine essence, and hovv the holy Ghost proceedeth from the father and from the sonne.
M. If the son & the holy ghost be one very god with the father, in mine opinion they be also eternal, and without beginning and without end, as he is.
M. If the sonne & the holy ghost be one very god with ye father, in mine opynion they be also eternall, and withoute beginning and without ende, as he is.
P. It is not to be doubted.
M. And yet for all that it seemeth to me, that first thou imputest beginning to the father, and after that thou placest the son, which followeth afterward, as though he had the father for his beginning and then the holy Ghost as following them after, and having ⟨p. 210⟩two beginnings, of the which the second dependeth of the first, to wit, the father and the son.