A14463:2052
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
What difference there is between the baptism and the Supper, touching the communion of the body and of the blood of Jesus Christ.
VVhat difference there is betvvene the baptisme and the Supper, touching the communion of the body and of the bloud of Iesus Christ.
M. IT seemeth to me that thou speakest against that which thou hast said heretofore, touching the difference which thou hast put between baptism and the Supper, for it seemeth that thou speakest now, as though baptism & the supper were one very Sacrament, and that there were no difference between them.
M. IT séemeth to me that thou speakest against that whiche thou hast sayde heretofore, touching the difference which thou hast put betwene baptisme and the Supper, for it séemeth that thou speakest now, as though baptisme & the supper were one very Sacramente, and that there were no difference betwene them.
P. Thou makest an evil conclusion. For albeit that we do as well participate of the body and of the blood of Jesus Christ in baptism as in the Supper, yet notwithstanding, there is difference in the participation and in the manner thereof, in respect of the benefits of Jesus Christ, which are signified and communicated unto us as well in the one of the sacraments as in the other.
P. Thou makest an euill conclusion. For albeit that we doe as well participate of the body and of the bloud of Iesus Christ in baptisme as in the Supper, yet notwithstanding, there is difference in the participation and in the manner thereof, in respect of the benefites of Iesus Christ, whiche are signified and communicated vnto vs as wel in ye one of the sacramēts as in the other.