A14463:36
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the true invocation and prayer towards God. Chapter. 11.
Of the true inuocation and prayer towardes God. Chapter. 11.
1And for so much as the invocation is an honour which belongeth to GOD only, and can not be given to any creature whatsoever, how excellent so ever he be, without idolatry, sacrilege, and blasphemy against God our Lord Jesus Christ, himself hath given to his church a form of prayer, the which he hath willed to be observed in the same, and by the which, he hath willed all prayers and supplications to be ruled and measured. And hath done it, to the end that in stead of honouring of God by them, he should not be dishonoured, through default of praying unto him, and invocating his name, in such sort as he requireth, willing to be honoured in spirit and verity not only with lips and with hypocrisy, and with outward show.
1ANd for so muche as the inuocation is an honour which belongeth to GOD onely, and can not be giuen to any creature whatsoeuer, howe excellent so euer he be, withoute idolatrie, sacriledge, and blasphemie agaynst God our Lord Iesus Christe, himself hath giuen to his church a forme of prayer, the which he hath willed to be obserued in the same, and by the whiche, he hathe willed all prayers and supplications to be ruled and measured. And hathe doone it, to the ende that in steade of honouring of God by them, hée should not be dishonoured, thorow default of praying vnto him, and inuocating his name, in suche sorte as he requireth, willing to be honoured in spirite and veritie not only with lippes and with hipocrisie, and with outwarde shewe.