A14463:46
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the divine and human nature of Jesus Christ, and of the sanctification made by him. Chap. 16.
Of the diuine and humaine nature of Iesus Christe, and of the sanctification made by him. Chap. 16.
Therefore Jesus Christ being the very son of God, and very God eternal,1 and of the same essence with the father, as concerning his divine nature, hath taken human flesh, in the time ordained by the ⟨p. 16⟩father in the womb of the virgin Mary,2 by the work of the holy Ghost: in the which flesh and human nature he hath born our sins, and the wrath and curse of God, the which we have deserved, and he hath borne it to deliver us from it, by the merit of his only death and passion: by the which he hath satisfied for us, as the only well-beloved son, who only was able to do it as he in whom only the father hath set his whole delight.
THerfore Iesus Christe being the very sonne of God, and very God eternall,1 and of the same essēce with the father, as concerning his diuine nature, hath taken humain flesh, in the tyme ordeined by the ⟨p. 16⟩father in the wombe of the virgin Marie,2 by the worke of the holye Ghoste: in the whiche flesh and humaine nature he hath born our sinnes, and the wrath and curse of God, the which we haue deserued, and he hath borne it to deliuer vs from it, by the merite of his only death and passion: by the which he hath satisfied for vs, as the only welbeloued sonne, who only was able to doe it as he in whome onely the father hath set his whole delight.