A14463:93
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of good works which are the fruits of true faith. Chap. 28.
Of good works which are the frutes of true fayth. Chap. 28.
IT is then easy to judge by these things if they be well understood, that so much is wanting, that the faith in Jesus Christ and the justification that men obtain by the same, without their works, do abolish good works, and the affection of the true and faithful to the same, that there is nothing that doth more establish and confirm them, and that doth more inflame men to do them.1 For as the soul can not be without life, nor the fire without heat and light, nor the good tree without bringing forth good fruit: even so faith can not be a true faith, if she be not a living faith: and she can not be living, but is dead if she be without good works, which are the true fruits and the true signs of faith. But to the end that none may be deceived in the matter of good works, he must understand, that God doth not esteem, nor doth allow for such, any other than those which are commanded by him in his word.
IT is then easy to iudge by these things if they be well vnderstode, that so much is wanting, that the faith in Iesus Christ and the iustification that men obtayne by the same, without their workes, doe abolishe good workes, and the affection of the true and faithfull to the same, that there is nothyng that dothe more establyshe and confirme them, and that dothe more enflame men to do them.1 For as the soule can not be without life, nor the fire without heate and light, nor the good trée without bringing forth good frute: euen so faith can not be a true faithe, if she be not a lyuing faith: and she can not be liuing, but is dead if she be without good works, whiche are the true frutes and the true signes of faith. But to the end that none may be deceyued in the matter of good woorkes, he must vnderstande, that God dothe not estéeme, nor doth allowe for suche, any other than those whiche are commaunded by him in his worde.