A14463:98
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the true service of God which is spiritual. Chap. 30.
Of the true seruice of God whiche is spirituall. Chap. 30.
1And for so much as it concerneth the substance of the true service of God, seeing that he is a spirit, he requireth also to be served and honoured in spirit and verity, and not in visible things, such as are material and corruptible, as are images, alters, temples, pilgrimages, and other such like superstitions and idolatries invented by man. For if his good pleasure were, that the ancient ceremonies of the law should be abolished in the coming of Jesus Christ, of whom they were figures to bring men to this true spiritual service, it is easy then to judge how he mought endure that men should forge new ceremonies, through great presumption, according to their own fantasy, to serve him after their pleasure, and not after his.
1ANd for so muche as it concerneth the substance of the true seruice of God, séeing that he is a spirite, he requireth also to be serued and honored in spirite and veritie, and not in visible things, such as are material and corruptible, as are images, alters, temples, pilgrimages, and other suche lyke superstitions and idolatries inuēted by man. For if his good pleasure were, that the auncient ceremonies of the lawe should be abolished in the cō ming of Iesus Christ, of whom they were figures to bring men to this true spirituall seruice, it is easy thē to iudge how he mought endure that men shuld forge new ceremonies, thorow great presumption, according to their owne fantasie, to serue hym after their pleasure, and not after his.