A14943:174
The hope of the faithful Declaring briefly and clearly the resurrection of our Lord…The hope of the faithfull Declaring breefely and clearly the resurrection of our Lord…
The hope of the faithful Declaring briefly and clearly the resurrection of our Lord Jesus Christ past, and of our true essential bodies to come: and plainly confuting the chief errors, that hath sprung thereof, out the Scripture and doctors. With an evident probation, that there is an eternal life of the faithful, and an everlasting damnation of the unfaithful. Newly imprinted and corrected. 1574.The hope of the faithfull Declaring breefely and clearly the resurrection of our Lord Iesus Christ past, and of oure true essentiall bodies to come: and plainly confuting the cheefe errors, that hath sprong thereof, out the Scripture and doctors. VVith an euident probation, that there is an eternall life of the faithfull, and an euerlasting damnation of the vnfaithfull. Nevvly imprinted and corrected. 1574.
Printed at London : In Creed Lane, by Hugh Singleton, at the sign of the Golden Tun, Anno. 1574Printed at London : In Crede Lane, by Hugh Singleton, at the signe of the Golden Tunne, Anno. 1574
Title page typeset from the transcription.
Part 2 › Chapter 19: The errors of Origen concerning the resurrection, confuted by Hierome.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now for the opinion and mind of both these parties, Origen saith, it pleased him not: namely, that he abhorreth the flesh on our side, and the fantasy on the heretics part for each of them doth too much. And namely they of our side, for that they would be again, the same they were afore: and the ⟨p. 146⟩other, for that they utterly deny the resurrection of the bodies.
Novve for the opinion and mind of both these parties, Origen saythe, it pleased him not: namely, that he abhorieth the flesh on oure side, and the fantasye on the heretikes part for eche of them doth too muche. And namely they of our side, for that they vvold be again, the same they vvere afore: and the ⟨p. 146⟩other, for that they vtterly denye the resurrection of the bodies.
And after certain words doth Hierome set forth Origens opinion, and what he held of the resurrection, and saith.
There is promised us another body, namely, a spiritual and heavenly, that can not be comprehended, nor seen with eyes, nor having any weight or burden, and that according to the circumstance and diversity of the places, that it shall be in, shall be changed.
There is promised vs another body, namely, a spirituall and heauenly, that can not be comprehended, nor sene vvith eyes, nor hauing any vvaighte or burthen, and that according to the circumstance and diuersitye of the places, that it shalbe in, shalbe changed.