A15057:33
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof…An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof…
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof he offered disputation to the ministers of the Church of England, in the controversy of faith. Whereunto is added in brief marginal notes, the sum of the defence of those reasons by John Duræus the Scot, being a priest and a Jesuit, with a reply unto it. Written first in the Latin tongue by the reverend and faithful servant of Christ and his Church, William Whitakers, Doctor in Divinity, and the Kings Professor and public reader of Divinity in the University of Cambridge. And now faithfully translated for the benefit of the unlearned (at the appointment and desire of some in authority) into the English tongue; by Richard Stock, preacher in London. ...An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof he offered disputation to the ministers of the Church of England, in the controuersie of faith. Whereunto is added in briefe marginall notes, the summe of the defence of those reasons by Iohn Duræus the Scot, being a priest and a Iesuit, with a reply vnto it. Written first in the Latine tongue by the reuerend and faithfull seruant of Christ and his Church, William Whitakers, Doctor in Diuinitie, and the Kings Professor and publike reader of Diuinitie in the Vniuersitie of Cambridge. And now faithfully translated for the benefit of the vnlearned (at the appointment and desire of some in authoritie) into the English tongue; by Richard Stocke, preacher in London. ...
London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weaver, 1606London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weauer, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Page 43 22 The Laodicene Council forbiddeth the reading of those books which are without the Canon, and alloweth only the reading of th•se which we put in the Canon of the old and new Testament. 43.44. The Council of Carthage allowed them only for manners: nota, for three hundred years these books were not in the Canon, so confesseth Duraeus, nota Page 43 23 The Council of Carthage denied the Pope to be universal Bishop. Page 43 24 The Papists cruelty far surpasseth the Protestants just severity. Page 45 25 The scriptures have in themselves many proofs that they are the word of God, but the certain, infallible, and saving assurance is from the spirit of God. Page 46. 47 26 Campian scorneth the judgement of the spirit in respect of the judgement of the Church, as if they were contrary Page 46. 48 27 The Church can make no writing Canonical, neither doth the authority of it depend on the Church. It hath in it self his own authority. Page 48 28 Without the spirit a man may have some knowledge of the ⟨image 11⟩scripture but no faith. The testiments of the spirit as not […] confute others, but confirms our selves: Page 45. nota 29 The Lutherans did not only surde somewhat lacking in the Apocalypse, but oven antiquity received it not, you rejected it. Page 50 30 Luther preferreth the Gospel of S. John, and Pauls Epistles before the other Gospels, and why. Page 50. 51 31 What a Gospel is, and who especially is an Evangelist. Page 51 32 Campian slandereth Luther as touching S. Lukes Gospel. Page 52 33 Beza hath no more offended in charging S. Luke with a solecism then Hierome did in charging S. Paul. Page 53 34 The words of institution in the Supper of the Lord a little examined and explained. Page 53. 54
Page 43 22 The Laodicene Councell forbiddeth the reading of those bookes which are without the Canon, and alloweth only the reading of th•se which we put in the Canon of the old and new Testament. 43.44. The Councell of Carthage allowed them only for manners: nota, for three hundred yeares these bookes were not in the Canon, so confesseth Duraeus, nota Page 43 23 The Councell of Carthage denied the Pope to be vniuersall Bishop. Page 43 24 The Papists crueltie farre surpasseth the Protestants iust seueritie. Page 45 25 The scriptures haue in themselues many proofes that they are the word of God, but the certaine, infallible, and sauing assurance is from the spirit of God. Page 46. 47 26 Campian scorneth the iudgement of the spirit in respect of the iudgement of the Church, as if they were contrary Page 46. 48 27 The Church can make no writing Canonicall, neither doth the authority of it depend on the Church. It hath in it selfe his owne authority. Page 48 28 Without the spirit a man may haue some knowledge of the