A15057:46
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof…An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof…
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof he offered disputation to the ministers of the Church of England, in the controversy of faith. Whereunto is added in brief marginal notes, the sum of the defence of those reasons by John Duræus the Scot, being a priest and a Jesuit, with a reply unto it. Written first in the Latin tongue by the reverend and faithful servant of Christ and his Church, William Whitakers, Doctor in Divinity, and the Kings Professor and public reader of Divinity in the University of Cambridge. And now faithfully translated for the benefit of the unlearned (at the appointment and desire of some in authority) into the English tongue; by Richard Stock, preacher in London. ...An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof he offered disputation to the ministers of the Church of England, in the controuersie of faith. Whereunto is added in briefe marginall notes, the summe of the defence of those reasons by Iohn Duræus the Scot, being a priest and a Iesuit, with a reply vnto it. Written first in the Latine tongue by the reuerend and faithfull seruant of Christ and his Church, William Whitakers, Doctor in Diuinitie, and the Kings Professor and publike reader of Diuinitie in the Vniuersitie of Cambridge. And now faithfully translated for the benefit of the vnlearned (at the appointment and desire of some in authoritie) into the English tongue; by Richard Stocke, preacher in London. ...
London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weaver, 1606London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weauer, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
nota 40 From Gods predestination a man may be sure of his perseverance; so the Fathers teach: yet a man must use the means. pag. 234. 235 nota 41 The number of Sacraments are but two in the Church; the novelty of the other five, not any antiquity for them, and pregnant reasons against them. pag. 237. & nota 42 Hugo de S. Victore, and Peter Lombard brought seven Sacraments first into the Church. No Council before the Florentine did ever confirm them. ibid. nota 43 Popish ceremonies in Baptism are new. ibid. nota 44 Protestants have both bread and wine and the body and blood of Christ; Papists have no bread nor wine. nota. pag. 239 45 Baptism is both a channel of grace and that which confirms grace, but giveth not grace by the word wrought. Duraeus contrary to the schoolmen, maketh it but an instrument. pag. 239. & nota 46 The Baptisms of John and of Christ were both one in ceremony, in doctrine, and in grace. pag. 240 47 The place against it, Matth. 3.11. Act. 19.4.5. expounded ⟨image 18⟩and answered ibid. nota 48 Baptism is not so simply necessary to salvation, that the want of it will condemn; but the neglect or contempt of it is a sin. pag. 241 49 Papists think infants dying without Baptism are d•••••ed. A barbarous and a senseless opinion, and against all reason. ibid. nota 50 Infants may have faith, as they have life, and know not of it. pag. 242 51 The Sacrament is a Sacrament to all without faith, but not a saving Sacrament to men of years without faith; yet to infants it may be, because the spirit worketh secretly and powerfully. ibid. nota 52 Luther earnestly held that Baptism ought to be given to children, and thought they had faith. pag. 243 53 Calvin against the Anabaptists proved the baptism of infants not by tradition, but Scripture. pag. 244. nota 54 Campian hath no cause to upbraid Protestants with corruption of manners, so long as Rome is so corrupt as as is, and public Stews maintained in it. pag. 245 55 Luther's lascivious speech objected by Campian plainly excused: and a worse objected of Pope Clements. 246.247 56 Luther makes three causes of divorce; and the Papists many moe. pag. 246. & nota 57 Marriage is most necessary, for men who cannot live chaste, and commanded. pag.
nota 40 From Gods predestination a man may be sure of his perseuerance; so the Fathers teach: yet a man must vse the meanes. pag. 234. 235 nota 41 The number of Sacraments are but two in the Church; the noueltie of the other fiue, not any antiquitie for them, and pregnant reasons against them. pag. 237. & nota 42 Hugo de S. Victore, and Peter Lombard brought seuen Sacraments first into the Church. No Councell before the Florentine did euer confirme them. ibid. nota 43 Popish ceremonies in Baptisme are new. ibid. nota 44 Protestants haue both bread and wine and the bodie and blood of Christ; Papists haue no bread nor wine. nota. pag. 239 45 Baptisme is both a chanel of grace and that which confirmes grace, but giueth not grace by the word wrought. Duraeus contrarie to the schoolemen, maketh it but an instrument. pag. 239. & nota 46 The Baptismes of Iohn and of Christ were both one in ceremie, in doctrine, and in grace. pag. 240 47 The place against it,