A15057:35
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof…An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof…
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof he offered disputation to the ministers of the Church of England, in the controversy of faith. Whereunto is added in brief marginal notes, the sum of the defence of those reasons by John Duræus the Scot, being a priest and a Jesuit, with a reply unto it. Written first in the Latin tongue by the reverend and faithful servant of Christ and his Church, William Whitakers, Doctor in Divinity, and the Kings Professor and public reader of Divinity in the University of Cambridge. And now faithfully translated for the benefit of the unlearned (at the appointment and desire of some in authority) into the English tongue; by Richard Stock, preacher in London. ...An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof he offered disputation to the ministers of the Church of England, in the controuersie of faith. Whereunto is added in briefe marginall notes, the summe of the defence of those reasons by Iohn Duræus the Scot, being a priest and a Iesuit, with a reply vnto it. Written first in the Latine tongue by the reuerend and faithfull seruant of Christ and his Church, William Whitakers, Doctor in Diuinitie, and the Kings Professor and publike reader of Diuinitie in the Vniuersitie of Cambridge. And now faithfully translated for the benefit of the vnlearned (at the appointment and desire of some in authoritie) into the English tongue; by Richard Stocke, preacher in London. ...
London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weaver, 1606London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weauer, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The sum of the third answer, touching the nature of the Church. 1 The true notes of the Church, whose present being maketh a true Church, whose absence marreth and overthroweth it, are the word the whole and pure sacraments. Page 77. 78 2 The Church is more hid and unknown then the Scripture. Page 78. nota 3 The Church is ever and must be upon the earth and oftentimes invisible, compared therefore of Augustine to the Moon. Page 78 4 In the days of Ahab and of Christ it was invisible, or scarce visible. Page 80 5 Succession not necessary to the being of the Church, for it hath bin and yet no Church, as in the Church of the Jews. Page 81 ⟨image 12⟩6 The small number of the faithful as Christs […]. Pag. 82 7 What is a visible Church. Page 82. 83 8 Though particular Churches are visible, it followeth not that the Catholic Church is ever visible. ibid. 9 The antiquity of our faith and doctrine is from the Apostles time. Page 83. 84 10 Superstitious growing upon the Church. Page 84 11 The growing of the Popes authority to the height, it is now at. 84. nota 12 The bringing of Images into the Church. Page 84. nota 13 The Grecians not subject to the Romish Church. ibid. 14 The vow of virginity not understood by faith in S. Paul, and what is meant by it. Page 86. nota 15 To what Church the Protestants will subscribe. Page 87 16 In the visible Church are both good and hypocrites: in the invisible, only godly and faithful men. Page 88 17 The distinction of visible and invisible make not two Churches, but one, and how they differ; and what the Catholic Church is. nota
The summe of the third answere, touching the nature of the Church. 1 The true notes of the Church, whose present being maketh a true Church, whose absence marreth and ouerthroweth it, are the word the whole and pure sacraments. Page 77. 78 2 The Church is more hid and vnknowne then the Scripture. Page 78. nota 3 The Church is euer and must be vpon the earth and oftentimes inuisible, compared therefore of Augustine to the Moone. Page 78 4 In the daies of Ahab and of Christ it was inuisible, or scarce visible. Page 80 5 Succession not necessary to the being of the Church, for it hath bin and yet no Church, as in the Church of the Iews. Page 81 ⟨image 12⟩6 The small number of the faithfull as Christs 〈…〉. Pag. 82 7 What is a visible Church. Page 82. 83 8 Though perticular Churches are visible, it followeth not that the Catholike Church is euer visible. ibid. 9 The antiquitie of our faith and doctrine is from the Apostles time. Page 83. 84 10 Superstitious growing vpon the Church. Page 84 11 The growing of the Popes authority to the height, it is now at. 84. nota 12 The bringing of Images into the Church. Page 84. nota 13 The Grecians not subiect to the Romish Church. ibid. 14 The vow of virginitie not vnderstood by faith in S. Paul, and what is meant by it. Page 86. nota 15 To what Church the Protestants will subscribe. Page 87 16 In the visible Church are both good and hypocrites: in the inuisible, only godly and faithfull men. Page 88 17 The distinction of visible and inuisible make not two Churches, but one, and how they differ; and what the Catholike Church is. nota