A15857:1418
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
18
Damascene also to expound the same matter, to wit, how the same things which belong to one nature should be communicated to the other, namely in person: writeth thus: The word doth appropriate unto it self those things which belong to man. For those things which pertain to his holy flesh be his: and he doth (by a manner of mutual predication) impart those things which are proper to himself, unto the flesh, by reason of the being of the parts mutually one within the other, and their hypostatical or personal union.
Damascene also to expound the same matter, to wit, how the same thinges which belong to one nature should be communicated to the other, namely in person: writeth thus: The word doth approprsate vnto it selfe those things which belong to man. For those thinges which pertaine to his holy flesh be his: and he doth (by a manner of mutuall praedication) impart those things which are proper to himselfe, vnto the flesh, by reason of the being of the partes mutually one within the other, and their hypostaticall or personall vnion.