A15857:1433
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
25
For none of any sound judgement ever doubted but as the natures, so also the essential proprieties of both the natures remained distinct, whole, and unconfounded in the person of ⟨p. 435⟩Jesus Christ after the union: so as (for example sake) neither the deity was made passible and local, nor the humanity impassible, and uncircumscribed: as some heretics falsifying the scriptures have blasphemed.
For none of any sound iudgemēt euer doubted but as the natures, so also the essentiall proprieties of both the natures remained distinct, whole, and vnconfounded in the person of ⟨p. 435⟩Iesus Christ after the vnion: so as (for example sake) neither the deitie was made passible and locall, nor the humanitie impassible, and vncircumscribed: as some heretickes falsifying the scriptures haue blasphemed.
26
Now the very foundation of this whole exposition was the true and near uniting of the two natures within themselves, and a meeting of them into one and the same person unspeakably made without conversion, without confusion, without division, without separation,