A15857:1466
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
41
Here of followeth another: of the one nature signified in a concretive name, the things proper to the other may truly be spoken, by reason of the person together noted: yet not ⟨p. 440⟩really, but only in respect of the name: As, God (taken in the formal signification) died: man is eternal,
Here of followeth another: of the one nature signified in a concretiue name, the thinges propper to the other may truely be spoken, by reason of the person togither noted: yet not ⟨p. 440⟩really, but onely in respect of the name: As, God (taken in the formall signification) died: man is eternall,
42
Wherefore we say that those things are predicated or spoken, by communication of the proprieties which being proper to one of the natures, are made common also to the other in the concrete, by the mutual manner of predication: namely while they are really attributed to the person, whereof each nature is a part.