A15857:1467
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
42
Wherefore we say that those things are predicated or spoken, by communication of the proprieties which being proper to one of the natures, are made common also to the other in the concrete, by the mutual manner of predication: namely while they are really attributed to the person, whereof each nature is a part.
Wherefore we say that those thinges are praedicated or spoken, by communication of the proprieties which beeing proper to one of the natures, are made common also to the other in the concrete, by the mutuall manner of praedication: namely while they are really attributed to the person, wereof each nature is a part.
43
For seeing Christ most truly and really is both God and man: we doubt not to say, and with the whole Church to teach, that he suffered, namely (for example sake) according to the one nature, and suffered not, namely according to the other.
For seeing Christ most truely and really is both God and man: we doubt not to say, and with the wholle Church to teach, that he suffered, namely (for example sake) according to the one nature, and suffered not, namely according to the other.