A15857:1471
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
44
And seeing the scripture saith, both that God is immortal, & also that the same died & was crucified: we teach that in the former speech the name of God is taken essentially, in the latter hypostatically or personally, and therefore that both these are true in the speech concerning Christ: but that both of them are spoken of the same in a diverse manner of predication.
And seeing the scripture saith, both that God is immortall, & also that the same died & was crucified: we teach that in the former speech the name of God is taken essentially, in the latter hypostatically or personally, and therefore that both these are true in the speach concerning Christ: but that both of them are spoken of the same in a diuerse manner of praedicatiō.
45
Whatsoever things we read to have been really given to Christ in time after the union: the same may truly and really be spoken of ⟨p. 441⟩the person, in respect of the humanity, & therefore also of the humanity it self, but it is to be understood, that they cannot be spoken in respect of the divinity, and being signified by a concrete name, but only by communication of the proprieties. An example of the first.