A15857:1474
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
45
Whatsoever things we read to have been really given to Christ in time after the union: the same may truly and really be spoken of ⟨p. 441⟩the person, in respect of the humanity, & therefore also of the humanity it self, but it is to be understood, that they cannot be spoken in respect of the divinity, and being signified by a concrete name, but only by communication of the proprieties. An example of the first. Isaiah. 11. the spirit of wisdom shall rest upon him &c. An example of the other, Joh. 3. He hath given unto him (his son, who is from heaven, whom the father sent) his spirit above measure. For he (as he is the only begotten son) cannot be said to have really received the spirit, but only by communication of the proprieties.
Whatsoeuer things we reade to haue beene really giuen to Christ in time after the vnion: the same may truely and really be spoken of ⟨p. 441⟩the person, in respect of the humanitie, & therfore also of the humanitie it selfe, but it is to be vnderstood, that they cannot be spoken in respect of the divinity, and being signified by a concrete name, but onely by communication of the proprieties. An example of the first. Esai. 11. the spirit of wisdome shall rest vpon him &c. An example of the other,