A15857:227
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VI. That our very concupiscence and corruption of nature is a sin.
VI. That our verie concupiscence and corruption of nature is a sinne.
But if by Gods law be condemned, whatsoever offence is repugnant to that first image of God, that is, to justice, holiness, and righteousness, wherein man was created: we hold that in man not only his actions committed with consent of his will against the law of god, but even the motions also of lust, yea the concupiscence it self, and the whole corruption of his nature, is sin, 1and by the law of God condemned: because it is repugnant to that ⟨p. 50⟩uprightness and justice wherein man was created, and wherein he ought, and might have kept himself, if he would.
But if by Gods law be condemned, whatsoeuer offence is repugnant to that first image of God, that is, to iustice, holinesse, and righteousnes, wherein man was created: we hold that in man not onely his actions committed with cōsent of his will against the law of god, but euen the motions also of lust, yea the concupiscence it selfe, and the whole corruption of his nature, is sinne, 1and by the lawe of God condemned: because it is repugnant to that ⟨p. 50⟩