A15857:252
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VII. A confirmation of the former opinion with an exposition of the place of Athanasius.
Surely we confess with Athanasius, that as the reasonable soul and flesh is one man; so God and man is one Christ: that is, Christ is only one person, although there be in him two natures: yet not that the person of Christ (if we will speak properly) is constituted or made of both these natures, as of the parts; as to the perfect constitution of man, no less the body, as an essential part, then the soul must join together: seeing the person of Christ was already, 1and that whole and most perfect, before it was showed in the flesh: but the person of man (as of Adam,) was none at all, until the foul was coupled with the body: and sith that nether the soul doth assume unto it self a body, or the body a soul, as the son of God assumed unto himself the seed of Abraham, into unity of the same person: And further sith the body and the soul are two existences, as it is manifest in the creation of Adam, but mans nature did never subsist by it self, but only in the person of the son of God: so that very unjustly do some abuse this godly saying of the holy man, for proof of their own dreams: For he which did show ⟨p. 60⟩himself (and he is the person of the Son of god) must needs differ from the flesh, wherein he did show himself: and that not only before, but also after his resurrection, and sitting at the right hand of his father: which (as saith Augustine) added a glory to the flesh, but took not away the nature.