¶Of the unity & Trinity of God, and of Christ the son of God, and the son of man. pag. 3.
¶Of two Natures in one person, and that the distinct properties and operations of the two natures in Christ divide not the person. 4.
¶The weakness of mans Freewill, and of God's gracious providence. pag. 8.
¶Of mans creation and of God's goodness, mercy and righteousness. pag. 9
¶Of Christs incarnation pag. 10
¶The only medicine of the sick soul pag. 11
¶Christ is the only way to reconciliation and true felicity, & that justification of works, merits prayers and intercession of saints are confuted, and of the condition of God's election pag. 12
¶Of original sin. pag. 13. 14
¶Sin is the cause of mans misery. pag. 15
¶The state of bondage springeth of the fault. pag. 17
⟨image 3⟩¶It is rashness to condemn infants dying without baptism of water. pag. 18
¶Infants of Christians by the promise made unto their parents are members of the church pag. 19. 20.
¶Of the church of the Elect. pag. 21
¶The felicity of faith is to be persuaded that he is the inheritor of eternal life pag. 22
¶Of the universal and sensible Church pag. 23
¶Evil as well as good are contained in it pag. 24
¶The Christen fathers, mothers, Godfathers and godmothers & the Church it self acknowledge their infants to be members of it pag. 26
¶Sacraments give not grace pag. 28
¶By Sacraments we witness to the church, that we have received the grace of God. pag. 31
¶What a Sacrament is, and that Sacraments represent the agreement done by the spirit. pag. 33
¶Of the holy Supper of the Lord pag. 35
¶Christs body occupieth place pag. 41
¶The only spirit giveth spiritual ⟨image 3⟩things pag. 43
¶Three arguments against the bodily presence of Christs natural body in the Supper pag. 45. 46.
¶The old writers spake sacramē tally when they reasoned of the fruit of eating Christs body in the Supper. pag. 49.
¶Of Ceremonies, and that images ought to be taken away if there be any peril of worshipping them. pag. 51.
¶Of Monstrous mitred bishops. pag. 53
¶Of the office of the Magistrate pag. 54
¶Of the Popes Purgatory pag. 55
¶Of Hell. pag. 56
¶The fruits of true doctrine. pag. 61
¶The fruits of mens traditions. pag. 62.
¶An Epistle declaring the confession of since pag. 65
¶Of a general confession of since. pag. 67
¶Confession of since unto God only pag.
¶Of the vnitie & Trinitie of God, and of Christe the sonne of God, and the sonne of man. pag. 3.
¶Of two Natures in one persone, and that the distincte properties and operations of the two natures in Christe diuide not the persone. 4.
¶The weaknes of mans Frewyl, and of Goddes gracious prouidence. pag. 8.
¶Of mans creacion and of Goddes goodnesse, mercy and ryghteousnes. pag. 9
¶Of Christes incarnacion pag. 10
¶The only medicin of the sicke soule pag. 11
¶Christ is the only waye to reconciliacion and true felicitie, & that iustificacion of workes, merites prayers and intercession of saintes are confuted, and of the condicion of Goddes eleccion pag. 12
¶Of original synn. pag. 13. 14
¶Synne is the cause of mans myserye. pag. 15
¶The state of bondage spryngethth of the faulte. pag. 17
⟨image 3⟩¶It is rasshnes to condempne infantes dyeng wythout baptyme of water. pag. 18
¶Infantes of Christianes by the promyse made vnto theyr parentes are membres of the churche pag. 19. 20.
¶Of the churche of the Electe. pag. 21
¶The felicitie of fayth is to be persuaded that he is the inheritoure of eternall lyfe pag. 22
¶Of the vniuersal and sensible Churche pag. 23
¶Euel as wel as good are conteyned in it pag. 24
¶The Christen fathers, mothers, Godfathers and godmothers & the Churche it selfe acknowlege theyr infantes to be membres of it pag. 26
¶Sacramentes gyue not grace pag. 28
¶By Sacramentes we witnesse to the churche, that we haue receyued the grace of God. pag. 31
¶What a Sacrament is, and that Sacramētes represent the agrement done by the spirite. pag. 33
¶Of the holy Supper of ye Lorde pag. 35
¶Christes body occupieth place pag. 41
¶The only spirite gyueth spiritual ⟨image 3⟩thynges pag. 43
¶Thre argumentes against the bodely presence of Christes natural bodye in the Supper pag. 45. 46.
¶The olde wryters spake sacramē tally when they reasoned of the frute of eatynge Christes bodye in the Supper. pag. 49.
¶Of Ceremonies, and that ymages ought to be taken awaye yf there be any peryl of worshippynge them. pag. 51.
¶Of Monstrouse mytred byshoppes. pag. 53
¶Of the office of ye Magistrate pag. 54
¶Of the Popes Purgatory pag. 55
¶Of Hell. pag. 56
¶The frutes of true doctrine. pag. 61
¶The frutes of mennes tradiciōs. pag. 62.
¶An Epistle declaryng the confession of synnes pag. 65
¶Of a general confession of synnes. pag. 67
¶Confession of synnes vnto God only pag.
