A16342:112
Two sermons preached at Northampton at two several assizes there The one in the…Two sermons preached at Northampton at two severall assises there The one in the…
Two sermons preached at Northampton at two several assizes there The one in the time of the shrievalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrievalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.Two sermons preached at Northampton at two severall assises there The one in the time of the shrevalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrevalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.
London: printed by George Miller, 1635
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But above all, hear King James in the point: we glory, (and well we may,) that our Religion affords no rules of rebellion; nor allows and grants any dispensation to subjects for the oath of their Allegiance; and that, none of our Churches give entertainment unto such monstrous, and abominable principles of disloyalty.
But above all, heare King Iames in the point: we glory, (and well we may,) that our Religion affords no rules of rebellion; nor allowes and grants any dipensation to subjects for the oath of their Alleageance; and that, none of our Churches give entertainement unto such monstrous, and abominable principles of disloyalty.
And as concerning Junius Brutus, 1whom they object: his Majesty answers: That he is an Author unknown, and perhaps of purpose patched up by some Romanist, with a trick of wily deceit, ⟨p. 32⟩to draw the reformed Religion into hatred with Christian Princes.
And as concerning Iunius Brutus, 1whom they object: his Majesty answers: That he is an Author unknowne, and perhaps of purpose patched up by some Romanist, with a tricke of wily deceit, ⟨p. 32⟩to draw the reformed Religion into hatred with Christian Princes.
- 1Ibid. pa. 277.