A16342:125
Two sermons preached at Northampton at two several assizes there The one in the…Two sermons preached at Northampton at two severall assises there The one in the…
Two sermons preached at Northampton at two several assizes there The one in the time of the shrievalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrievalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.Two sermons preached at Northampton at two severall assises there The one in the time of the shrevalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrevalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.
London: printed by George Miller, 1635
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For hear GODs charge in the case, Levit. 19.15. Ye shall not do unjustly in Judgement: Thou shalt not savour the person of the poor, nor honour the person of the mighty: but thou shalt judge thy neighbour justly.
For heare GODs charge in the case, Levit. 19.15. Ye shall not doe unjustly in Iudgement: Thou shalt not savour the person of the poore, nor honour the person of the mighty: but thou shalt judge thy neighbour justly.
Pilate perhaps could wash his hands of bribes, but not of CHRISTs blood. That cry of the Jews, if thou let this man go, thou art not Caesars friend; striking cold unto his heart, and swaying him awry, was equivalent to a bribe, and shall cause him to be condemned, not only as a cruel, but also as a corrupt Judge. The Judges of Israel who sentenced Naboth to death, were not corrupted with down right bribes, for any thing we know, but there was something equivalent: Jezebel ruled the roast at the Court, and was potent either to advance, or deject them, which brought them to the bent of her bloody mandate, and Naboths blood upon their own heads.
Pilate perhaps could wash his hands of bribes, but not of CHRISTs blood. That cry of the Iewes, if thou let this man goe, thou art not Caesars friend; striking cold unto his heart, and swaying him awry, was equivalent to a bribe, and shall cause him to be condemned, not onely as a cruell, but also as a corrupt Iudge. The Iudges of Israell who sentenced Naboth to death, were not corrupted with downe right bribes, for any thing we know, but there was something equivalent: Izabel ruled the roast at the Court, and was potent either to advance, or deject them, which brought them to the bent of her bloody mandate, and Naboths blood upon their owne heads.