Pythagoras in S. Cyril's first book Contra Julianum, writeth thus of God. God verily is one: and he too is not 1as some do imagine, without the government of the world, but being wholly in every place of it, doth view all the generations in the whole compass thereof, and is him self the moderation of all ages, the light of his own virtues, the beginning of all works, the light in heaven, the father of all things, the life and quickening of all things, and lastly, the moving of all the circles. See here Pythagoras confesseth that there is but one God, who is the maker, preserver, and governor of all things, the father of all, and the light and life of all things. Zaleucus in the Preface of his laws writeth as followeth. It is necessary that all men, which inhabit any city or region what soever, be throughly persuaded that there are Gods: which is evident to be seen by the contemplation of heaven, and all the world, and by the goodly disposition and order of that that is therein. For it is not convenient to think that these are the works of Fortune or mans ability. Then also the Gods must be worshipped and honoured, as they that are the causes of all good things that are done to us by any manner of means. Every one therefore must do his best to have his mind purely cleansed from all evil. For God is not honoured of a wicked man, he is not worshipped with sumptuous cost, neither is he delighted with the sight of solemn tragedies as a wicked man is, but his delight is in virtue & in a mind that purposeth to do good works and righteousness. Wherefore every one must endeavour him self as much as he may, both to do well and will well, if he desire to have God to his friend. &c. Cicero in his second book De natura deorum, saith: The best worshipping of the Gods and the most holy and pure religion is always to honour them with a pure, perfect, and uncorrupted mind and voice. Seneca also in his fifte book Ad Lucil. sayth. Our usual custom is to teach men how the Gods are to be worshipped. Let us give commandment that on holy days, no man set perchers or taper light before the Gods, for they are much delighted with lights, as men half smouldered have pleasure in smoke. Let us forbid these morning greetings, and solemn knelings at the Temple doors. This more then needing fiddle faddle smacks somewhat of ambition.
Pythagoras in S. Cyrils first booke Contra Iulianum, writeth thus of God. God verily is one: and he too is not 1as some doe imagine, without the gouernement of the worlde, but being wholy in euery place of it, doth view al the generations in the whole compasse thereof, and is him selfe the moderation of all ages, the light of his owne vertues, the beginning of all works, the light in heauen, the father of all things, the life and quickening of all thinges, and lastly, the mouing of al the circles. Sée here Pythagoras confesseth that there is but one God, who is the maker, preseruer, and gouernour of all things, the father of al, and the light and life of al things. Zaleucus in the Preface of his lawes writeth as followeth. It is necessarie that all men, which inhabite any citie or region what soeuer, be throughly persuaded that there are Gods: which is euident to be seene by the contemplation of heauen, and all the world, and by the goodly disposition and order of that that is therein. For it is not conuenient to thinke that these are the workes of Fortune or mans abilitie. Then also the Gods must be worshipped and honoured, as they that are the causes of all good thinges that are done to vs by any manner of meanes. Euery one therefore must do his best to haue his mind purely clensed from all euill. For God is not honored of a wicked man, he is not worshipped withsūptuous cost, neither is he delighted with the sight of solemn tragedies as a wicked man is, but his delight is in vertue & in a mind that purposeth to doe good workes and righteousnesse. Wherefore euery one must indeuour him selfe as muche as he may, both to doe wel and wil wel, if he desire to haue God to his friend. &c. Cicero in his second booke De natura deorum, saith: The best worshipping of the Gods and the moste holy and pure religion is alwayes to honor them with a pure, perfect, and vncorrupted minde and voice. Seneca also in his fifte booke Ad Lucil. sayth. Our vsuall custome is to teache men howe the Gods are to be worshipped. Let vs giue commaundement that on holye dayes, no man set pearchers or taper light before the Gods, for they are much delighted with lightes, as men halfe smouldered haue pleasure in smoake. Let vs forbid these morning greetings, and solemne knelings at the Temple dores. This more then neding fiddle faddle smacks somwhat of ambitiō.
- 11 Of God.