An wholesome antidotus or counter-poison, against the pestilent heresy and sect of the Anabaptists…An holsome antidotus or counter-poysen, agaynst the pestylent heresye and secte of the Anabaptistes…

Joiada. That is done, not because that the work, should be barely taken by it self, but as a work or deed, coming of faith, whereby that, which is farthest, and chiefest (that is to say faith) may be manifested, and showed. I ask thee, can a man, do any good thing of him self.

Ioiada. That is done, not because that the worke, shoulde bee barely taken by it selfe, but as a woorke or dede, comyng of faithe, wherby that, whiche is farthest, and chyefest (that is to saie faythe) maie be manifested, and shewed. I aske the, can a man, dooe any good thynge of hym selfe.

Simon. No. For no man, is good, but god only.

Symon. No. For no man, is good, but god onely.

Joiada. And Christ sayeth in the .xv. of John. As boughs can not bring forth fruit, except, they remain still, in the vine. So ye can bring forth no fruit except ye remain in me. For without me ye can do nothing. ⟨image 103⟩Now I ask again, who bringeth forth the grapes and the wine?

Ioiada. And Christ saieth in the .xv. of Iohn. As boughes can not brynge forthe fruite, excepte, they remayne stylle, in the vine. So ye can bryng forthe no fruite excepte ye remayne in me. For without me ye can dooe nothynge. ⟨image 103⟩Now I aske againe, who bringeth forth the grapes and the wyne?