A17643:473
Commentary upon the Epistle to the Romans
A commentary upon the Epistle of Saint Paul to the Romans, written in Latin by M. John Calvin, and newly translated into English by Christopher Rosdell preacher. Whereunto is added a necessary table for the better and more ready finding out of certain principal matters contained in this workA commentarie vpon the Epistle of Saint Paul to the Romanes, written in Latine by M. Iohn Caluin, and newely translated into Englishe by Christopher Rosdell preacher. Whereunto is added a necessarie table for the better and more readie finding out of certayne principall matters conteyned in this worke
London: printed by Thomas Dawson for John Harison and George Bishop, 1583London: printed by Thomas Dawson for Iohn Harison and George Bishop, 1583
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
21 What fruit had ye then in those things, whereof ye are now ashamed? For their end is death.
21 What fruite had yee then in those things, wherof yee are now ashamed? For their end is death.
22 But now being freed from sin, and made the servants of God, ye have your fruit in holiness, and the end everlasting life.
22 But nowe being freed from sinne, and made the seruantes of God, yee haue your fruite in holinesse, and the end euerlasting life.
23 For the wages of sin is death: but the gift of God, is eternal life, in Christ Jesus our Lord.
23 For the wages of sinne is death: but the gift of God, is eternall life, in Christ Iesus our Lord.
20 For when ye were. Yet he repeateth that contrariety, between the yoke of sin and righteousness, whereof he made mention before. For sin and righteousness, are things so contrary: that he, which voweth himself to one, must needs depart from the other. And that he doth to the end, that whiles they are looked upon, either of them by them selves, it might more easily appear what a man is to look for of them both. For separation or distinction helpeth in the consideration of the nature of every thing. Therefore he setteth sin on one hand, and righteousness on the other, then having put a difference, he showeth what doeth follow on both sides. Let us therefore remember, that the Apostle doeth yet argue from contraries, after this manner, so long as ye were the servants