A17643:503
Commentary upon the Epistle to the Romans
A commentary upon the Epistle of Saint Paul to the Romans, written in Latin by M. John Calvin, and newly translated into English by Christopher Rosdell preacher. Whereunto is added a necessary table for the better and more ready finding out of certain principal matters contained in this workA commentarie vpon the Epistle of Saint Paul to the Romanes, written in Latine by M. Iohn Caluin, and newely translated into Englishe by Christopher Rosdell preacher. Whereunto is added a necessarie table for the better and more readie finding out of certayne principall matters conteyned in this worke
London: printed by Thomas Dawson for John Harison and George Bishop, 1583London: printed by Thomas Dawson for Iohn Harison and George Bishop, 1583
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 But sin took an occasion. So then whatsoever is evil it ariseth of sin, & the corruption of the flesh: the occasion only is in the law. And although he may be supposed to speak of that provocation only, whereby through the law our lust is so stirred up, that it bursteth forth into greater madness: yet I refer it chiefly unto knowledge, as though it were said, it discovered in me all concupiscence: which, whiles it lay hidden, seemed in a manner to be none. And yet I deny not, but the flesh is more vehemently provoked unto concupiscence by the law: & so this way it cometh into light: which thing might also happen unto Paul. But that which I said of manifestation agreeth rather unto the text. For straightways he addeth.
8 But sin tooke an occasion. So then whatsoeuer is euil it ariseth of sinne, & the corruption of the flesh: the occasion only is in the law. And although he may be supposed to speake of that prouocation only, whereby through the law our lust is so stirred vp, that it bursteth forth into greater madnes: yet I refer it chiefly vnto knowledge, as though it were saide, it discouered in me all concupiscence: which, whiles it lay hidden, seemed in a manner to be none. And yet I denie not, but ye flesh is more vehemētly prouoked vnto cōcupiscēce by the law: & so this way it cōmeth into light: which thing might also happen vnto Paule. But that which I sayd of manifestation agreeth rather vnto the text. For straightwaies he addeth.
For without the law sin is dead.
For without the law sinne is dead.
9 And I lived sometime without law. But when the commandment came, sin revived:
9 And I liued sometime without law. But when the commandement came, sinne reuiued: