A17643:664
Commentary upon the Epistle to the Romans
A commentary upon the Epistle of Saint Paul to the Romans, written in Latin by M. John Calvin, and newly translated into English by Christopher Rosdell preacher. Whereunto is added a necessary table for the better and more ready finding out of certain principal matters contained in this workA commentarie vpon the Epistle of Saint Paul to the Romanes, written in Latine by M. Iohn Caluin, and newely translated into Englishe by Christopher Rosdell preacher. Whereunto is added a necessarie table for the better and more readie finding out of certayne principall matters conteyned in this worke
London: printed by Thomas Dawson for John Harison and George Bishop, 1583London: printed by Thomas Dawson for Iohn Harison and George Bishop, 1583
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
36 As it is written. 1This testimony bringeth great weight unto the cause. For he insinuateth, how we ought to be so far off from falling away through the fear of death, that this is almost fatal to the servants of God, to have death as it were alway present before their eyes. It is probable or like that the miserable oppression of the people under the tyranny of Antiochus is described in that Psalm: because it is precisely expressed, that they raged against the worshippers of God so cruelly for no other cause, then for the hatred of true godliness. There is also added a notable protestation, that yet they fell not away from the covenant of God: which thing I suppose was chiefly noted of Paul, neither doth it let, that the Saints there complain of calamity, which then pressed them otherwise then it was wont. For seeing, they first having testified their innocency, then show how they were oppressed with so many evils: an argument is conveniently taken thence, namely that it is no new thing if the Lord permit the godly without desert to be cruelly entreated of the wicked. And it is out of question that the same cometh not to pass, but for their profit: seeing ⟨image 127⟩the scripture teacheth that it is far from the righteousness of God,2 to destroy the just with the unjust: but rather it is meet, to requite affliction to those do afflict, and deliverance to those are afflicted.3 Secondly they affirm that they suffer for the Lord: and Christ denounceth them blessed that suffer for righteousness sake.4 And whereas they say they die daily, thereby they signify, that death doth so hang over their heads, that such a life differeth nothing in a manner from death.
36 As it is written. 1This testimonie bringeth great weight vnto the cause. For he insinuateth, howe wee ought to bee so farre off from falling away through the feare of death, that this is almost fatall to the seruauntes of God, to haue death as it were alway present before their eyes. It is probable or like that the miserable oppression of the people vnder the tyrannie of Antiochus is described in that Psalme: because it is precisely expressed, that they raged against the worshippers of God so cruelly for no other cause, then for the hatred of true godlinesse. There is also added a notable protestation, that yet they fell not away from the couenaunt of God: which thing I suppose was chiefly noted of Paule, neither doth it let, that the Saintes there complayne of calamitie, which then pressed them otherwise then it was wont. For seeing, they first hauing testified their innocencie, then shewe how they were oppressed with so many euils: an argument is conueniently taken thence, namely that it is no newe thing if the Lorde permit the godly without deserte to bee cruelly intreated of the wicked. And it is out of question that the same commeth not to passe, but for their profite: seeing