A17643:689
Commentary upon the Epistle to the Romans
A commentary upon the Epistle of Saint Paul to the Romans, written in Latin by M. John Calvin, and newly translated into English by Christopher Rosdell preacher. Whereunto is added a necessary table for the better and more ready finding out of certain principal matters contained in this workA commentarie vpon the Epistle of Saint Paul to the Romanes, written in Latine by M. Iohn Caluin, and newely translated into Englishe by Christopher Rosdell preacher. Whereunto is added a necessarie table for the better and more readie finding out of certayne principall matters conteyned in this worke
London: printed by Thomas Dawson for John Harison and George Bishop, 1583London: printed by Thomas Dawson for Iohn Harison and George Bishop, 1583
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 Neither are they all therefore children, which are the seed of Abraham: but in Isaac shall thy seed be called.
7 Neither are they all therefore children, whiche are the seede of Abraham: but in Isaac shall thy seede be called.
8 That is, they are not the children of God, which are the children of the flesh: but they which are the children of the promise, shall be counted for the seed.
8 That is, they are not the children of God, which are the children of the fleshe: but they which are the children of the promise, shall be counted for the seede.
9 For this is the word of promise, about this time I will come: and Sarah shall have a Son.
9 For this is the woorde of promise, about this time I will come: and Sara shall haue a sonne.
6 And yet not as though &c. Because Paul through the heat of his desire, was carried (as it were) into an excess of mind, now he going about to return unto his parts of teaching, addeth a kind of correction, as though he stayed him self from excessive grief. And because out of that that he bewailed the destruction of his nation, this absurdity did seem to follow: namely, that the covenant of God made with Abraham was fallen away (for the grace of God could not fall away from the Israelites, but the covenant should be abolished) he preventeth this inconvenience in due season: and showeth how in so great cecity of the Jews, the grace of God nevertheless did abide constantly in that people, whereby the truth of the covenant did stand. Some read, Neither is it possible, as though