for look how much our faith increaseth in us, & how much we have profited in this knowledge, by so much the righteousness of God together with them is augmented in us, & after a sort the possession thereof is established. ⟨p. 11⟩As soon as we do taste of the Gospel, we see the countenance of GOD, but a far off, favourable and pleasant towards us: the more that the knowledge of piety groweth in us,1 as it were by coming nearer, we behold the grace of God more clear and more familiarly. Whereas many think there is under these words a secrete comparing of the old with the new Testament, that is more subtle then firm. For Paul doeth not here compare the fathers which lived under the Law with us, but noteth the daily progress and proceeding in every faithful man. As it is written. By the authority of the Prophet Habakkuk he proveth this righteousness of faith. For he, when he prophecieth the destruction of the proud, addeth also, that the life of the just consisteth in faith. And we live not in the sight of GOD but by righteousness: Therefore it followeth that our righteousness also doeth depend upon faith. And the verb future noteth the continual perpetuity of that life whereof he speaketh: as if he had said, it is not momentany, but shall endure for ever. For the wicked also are proud through a false opinion of life: but whiles they say peace and all is well,2 suddenly destruction cometh upon them.3 It is therefore but a shadow which continueth but a moment: and it is faith only which bringeth eternal life. Whence is that, but because faith doeth bring us unto GOD, and settleth our life in him? For unless this were the meaning of the Prophet, that then, and not before, we stand, when by faith we lean upon GOD, Paul had not aptly applied this testimony. And undoubtedly he hath not otherwise ascribed the life of the Godly unto faith, but so far as, the pride of the world being condemned, they gather them selves under the safeguard of one God. He doeth not now upon set purpose handle this cause: and therefore he maketh no mention of free righteousness: but even by the nature of faith it is sufficiently apparent, that this testimony is fitly applied unto the present cause.
for looke how much our faith increaseth in vs, & how much we haue profited in this knowledge, by so much the righteousnesse of God together with them is augmented in vs, & after a sort ye possession therof is established. ⟨p. 11⟩As soone as wee doe taste of the Gospell, wee see the countenaunce of GOD, but a farre off, fauourable and pleasant towardes vs: the more that the knowledge of pietie groweth in vs,1 as it were by comming neerer, wee beholde the grace of God more cleare and more familiarly. Whereas many thinke there is vnder these wordes a secrete comparing of the olde with the newe Testament, that is more subtile then firme. For Paule doeth not here compare the fathers whiche liued vnder the Lawe with vs, but noteth the daylye progresse and proceeding in euerye faithfull man. As it is written. By the authoritie of the Prophete Habacuc hee prooueth this righteousnesse of fayth. For hee, when hee prophecieth the destruction of the proude, addeth also, that the life of the iust consisteth in fayth. And wee liue not in the sight of GOD but by righteousnesse: Therefore it followeth that our righteousnesse also doeth depende vppon faith. And the verbe future noteth the continuall perpetuitie of that life whereof hee speaketh: as if hee hadde sayde, it is not momentaney, but shall endure for euer. For the wicked also are proude through a false opinion of life: but whiles they saye peace and all is well,2 sodaynelie destruction commeth vppon them.3 It is therefore but a shadowe whiche continueth but a moment: and it is fayth onelye whiche bringeth eternall life. Whence is that, but because fayth doeth bringe vs vnto GOD, and setleth our life in him? For vnlesse this were the meaninge of the Prophete, that then, and not before, wee stande, when by fayth wee leane vppon GOD, Paule had not aptlye applyed this testimonye. And vndoubtedly hee hath not otherwise ascribed the life of the Godly vnto fayth, but so farre as, the pryde of the worlde beeyng condemned, they gather them selues vnder the safegarde of one God. Hee doeth not nowe vppon sette purpose handle this cause: and therefore hee maketh no mention of free righteousnesse: but euen by the nature of fayth it is sufficientlye apparaunt, that this testimonye is fittely applyed vnto the present cause.
- 1As faith and knowledge of the Gospel increase, so the righteousness of God increaseth in us.As faith and knowledge of ye Gospel increase, so the righteousnes of God increaseth in vs.
- 21. Thes. 5.3.
- 3The life of the wicked is but a shadow.