A17683:446
The lectures or daily sermons, of that reverend divine, D. John Calvin, pastor of…The lectures or daily sermons, of that reuerend diuine, D. Iohn Caluine, pastor of…
The lectures or daily sermons, of that reverend divine, D. John Calvin, pastor of the Church of God in Geneva, upon the prophet Jonah, by N.B. student in Divinity. Whereunto is annexed an excellent exposition of the two last epistles of S. John, done in Latin by that worthy doctor, August. Marlorate, and englished by the same N.B.The lectures or daily sermons, of that reuerend diuine, D. Iohn Caluine, pastor of the Church of God in Geneua, vpon the prophet Ionas, by N.B. student in Diuinitie. Whereunto is annexed an excellent exposition of the two last epistles of S. Iohn, done in Latin by that worthy doctor, August. Marlorate, and englished by the same N.B.
London: printed by J. Charlewood for Edward White, 1578
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Beloved, follow not, &c. He addeth these words that he might preserve Gaius from offence, as if he should say. Thou knowest what Diotrephes goeth about and doth, but I would not have thee to follow the manners of men.2 Alway do thy diligence to join thy self to good men, but flee the corrupt manners and pernicious company of evil men.
1BEloued, followe not, &c. He addeth these wordes that he might preserue Gaius from offence, as if he shoulde saye. Thou knowest what Diotrephes goeth about and doth, but I woulde not haue thée to followe the manners of men.2 Alwaye doo thy dilligence to ioyne thy selfe to good men, but flee the corrupte manners and pernicious company of euyll men.
- 1Bullinger.
- 2Imlerus.
1This David decreed with him self: I walked (saith he) in the innocency of my heart, in the middest of the house of my God. I set not before mine eyes, an unrighteous thing: I hate those that work wickedness. It followeth: But that which is good. 2This is a general sentence of the Scripture, that, that which is good is to be followed, and not that which is evil. Which sentence truly may be opponed unto those which for them selves allege long times, manners and customs of the Fathers. For always evil is to baflye•,3