Sermons upon Deuteronomy

Bodies. Why God commandeth us to keep our Bodies clean. 492. b 60.493. a 10 Our Bodies (make we never so great account of them) are but as arbours made of leaves. 616. a 50.60: and why they are so compared, ib. 10.20 Our Bodies are our best and chiefest houses, and of building the same. 616. a all. The great care that GOD hath over these our mortal Bodies declared. 777. b all.

Bodies. Why God commandeth vs to keepe our Bodies cleane. 492. b 60.493. a 10 Our Bodies (make wee neuer so great account of them) are but as arbors made of leaues. 616. a 50.60: and why they are so compared, ib. 10.20 Our Bodies are our best and chiefest houses, and of building the same. 616. a all. The great care that GOD hath ouer these our mortall Bodies declared. 777. b all.

Boldness. Of a kind of Boldness which faith doth engender and breed. 914. a 40.50.

Boldnesse. Of a kinde of Boldnes which faith doth ingender and breede. 914. a 40.50.

Bond. Of the unseparable Bond between God and man, and what it is. 1147. b 30 Of the Bond that we have made with God in baptism. 1029. b 30 The sum of the Bond passed between God and us. 1028. b all: and what doctrines depend thereupon. 1029. a all. When God maketh us to pass any solemn Bond with him, he bindeth himself first: and what we have to learn thereby 1028. b 10.20. Look Covenant. What is the chief and principal Bond in marriage. 882. a all.

Bond. Of the vnseparable Bond between God and man, and what it is. 1147. b 30 Of the Bond that wee haue made with God in baptisme. 1029. b 30 The sum of the Bond passed betweene God and vs. 1028. b all: and what doctrines depende thereupon. 1029. a all. When God maketh vs to passe any solemne Bond with him, hee bindeth himselfe first: and what wee haue to learne thereby 1028. b 10.20. Looke Couenant. What is the chiefe and principall Bond in mariage. 882. a all.

Bonds. What uprightness ought to be used in Bonds. 880. b 40.50.60 That God covenanteth with us, as if two parties should meet to pass Bonds on either part: as for example. 912. b 40.50.60. Look Covenants.

Bonds. What vprightnesse ought to bee vsed in Bonds. 880. b 40.50.60 That God couenaunteth wt vs, as if two parties should meete to passe Bonds on either part: as for example. 912. b 40.50.60. Looke Couenants.

Bondage. The cau••s why Moses termeth Egypt the house of Bondage. 185. a 20 To what […] Gods delivering of the Jews from the Bondage of Egypt did tend. 160. b 10 Into what Bondage the Pope and his rabble labour to bring the Church. 389. a 60. & b 10 What Gods purpose was, when he delivered the Jews out of the Egyptian Bondage. 1014. b 40.50.60.1015 a 10 At what time such as yielded themselves into Bondage for the discharge of their debts were released. 572. b 50.60 Slavish Bondage not utterly abolished among the faithful professors. 587. b 20.30 The Bondage of servants and bondslaves among the Jews & the heathen: and the term of their time. 587. a 60 In what countries the Bondage used among the Jews is still retained. 589. a 10 No more such Bondage among us as was among the Jews and heathen. 589. a 10 Though a servant were set at liberty at the seventh year, yet were his children fain to abide in Bondage still. 592. a 10.20 Of the Bondage whereout Jesus Christ hath delivered us, whereof we are not yet quite discharged. 605. b all, 606. a 10 The horrible Bondage of the Jews in Egypt. 895. b 40.50.60 The form of proceeding and using of such as did yield themselves into Bondage in the time of the law, and was therewith contented. 591. a 50.60. b 20 Deliverance from Bondage promised to the Jews after four hundred years. 896. b 40.50.60 Howe GOD warned such among the Jews, as had bin misadvised to beware how they did cast themselves into perpetual Bondage. 592. b 10.20.30.40 The full term of the Bondage of a bondservant among the Jews, and the year of his release. 91. a 20

Bondage. The cau••s why Moses termeth Aegypt the house of Bondage. 185. a 20 To what 〈…〉 Gods deliuering of the Iewes from the Bondage of Aegypt did tende. 160. b 10 Into what Bondage the Pope and his rable labor to bring the Church. 389. a 60. & b 10 What Gods purpose was, when he deliuered the Iewes out of the Aegyptian Bondage. 1014. b 40.50.60.1015 a 10 At what time such as yeelded thēselues into Bondage for the discharge of their debts were released. 572. b 50.60 Slauish Bondage not vtterly abolished among the faithfull professors. 587. b 20.30 The Bondage of seruauntes and bondslaues among the Iewes & the heathen: and the terme of their time. 587. a 60 In what countries the Bondage vsed among the Iewes is still retained. 589. a 10 No more such Bondage among vs as was among the Iewes and heathen. 589. a 10 Though a seruant were set at libertie at the seuenth yeare, yet were his children faine to abide in Bondage still. 592. a 10.20 Of the Bondage whereout Iesus Christ hath deliuered vs, whereof wee are not yet quite discharged. 605. b all, 606. a 10 The horrible Bondage of the Iewes in Aegypt. 895. b 40.50.60 The forme of proceeding and vsing of such as did yeeld thēselues into Bondage in the time of the lawe, and was therewith contented. 591. a 50.60. b 20 Deliueraunce from Bondage promised to the Iewes after foure hundred yeares. 896. b 40.50.60 Howe GOD warned such among the Iewes, as had bin misaduised to beware howe they did cast themselues into perpetuall Bondage. 592. b 10.20.30.40 The full terme of the Bondage of a bondseruant among the Iewes, and the yeere of his release. 91. a 20

Bonfires. Bonfires on midsummer night in time of popery for expiation. 668. a 10

Bonfires. Bonfires on midsommer night in time of poperie for expiation. 668. a 10

Bondservants. God will have the Jews give their Bondservants somewhat wherewith to set up their trade after their six years service. 588. a 10. and why. 20 60. b 10.20.30 Release given to Bondservants a piece of the Jews acceptable service to God. 588. a 10 Bondservants even among Christians, and how they are to be used. 587. b 10 The Jews refused to give freedom to their Bondservants. 589. a 10 Demonstrative persuasions used by ⟨image 619⟩God to the Jews, that they should give their Bondservants somewhat to their setting up, after their time of service expired. 588. b 10.20 A hard using of Bondservants, and indeed an indirect means to hold them in bondage still. 588. a 60. & b 10 Men in old time might kill their Bondservants and ask leave neither of law nor magistrate. 588. a 40 A proverb, how many Bondservants a man had at home, so many enemies had he: and how that byword did rise. 588. a 40.50 How Bondservants are to be used like hirelings, and not like oxen & asses 588. a 20: or rather like freemen. ib. 30

Bondseruants. God will haue the Iewes giue their Bondseruants somewhat wherewith to set vp their trade after their sixe yeeres seruice. 588. a 10. and why. 20 60. b 10.20.30 Release giuen to Bondseruants a peece of the Iewes acceptable seruice to God. 588. a 10 Bondseruants euen among Christians, and howe they are to be vsed. 587. b 10 The Iewes refused to giue freedome to their Bondseruantes. 589. a 10 Demonstratiue perswasions vsed by ⟨image 619⟩God to the Iewes, that they should giue their Bondseruantes somewhat to their setting vp, after their time of seruice expired. 588. b 10.20 A hard vsing of Bondseruantes, and indeede an indirect meanes to holde them in bondage still. 588. a 60. & b 10 Men in old time might kill their Bondseruantes and aske leaue neither of lawe nor magistrate. 588. a 40 A prouerbe, how many Bondseruantes a man had at home, so many enimies had he: and howe that byworde did rise. 588. a 40.50 How Bondseruantes are to be vsed like hirelinges, and not like oxen & asses 588. a 20: or rather like freemen. ib. 30

Bondslave. How these words are meant, he that consenteth to be a Bondslave shall abide in that state for ever. 591. b 40.50 A Bondslave & an hireling compared, and why a bondslave deserveth the better wages. 594. a all.

Bondslaue. How these wordes are meant, he that consenteth to bee a Bondslaue shall abide in that state for euer. 591. b 40.50 A Bondslaue & an hireling compared, and why a bondslaue deserueth the better wages. 594. a all.

Bondslaves. Bondslaves released upon a certain qualification. 587. b 30 How the heathen used Bondslaves, and how the civill Laws determine touching them. 588. a 10.20.30 The peculiar mark that voluntary Bondslaves had in the time of the Law. 591. a 50.60. & b 20 How gently and courteously the Jews used their Bondslaves. 592. a 10.20.30 Why God putteth the Jews in mind so often that they had been Bondslaves in the land of Egypt: and what we have to gather thereby. 610 a 20.30. Look Servants and Slaves.

Bondslaues. Bondslaues released vppon a certaine qualification. 587. b 30 How the heathen vsed Bondslaues, and howe the ciuill Lawes determine touching them. 588. a 10.20.30 The peculiar marke that voluntarie Bondslaues had in the time of the Lawe. 591. a 50.60. & b 20 How gently and courteously the Iewes vsed their Bondslaues. 592. a 10.20.30 Why God putteth the Iewes in minde so often that they had beene Bondslaues in the lande of Aegypt: and what we haue to gather thereby. 610 a 20.30. Looke Seruants and Slaues.

Borders. Why the Jews were commanded to make fringes or Borders at the nether parts of their garments. 783 b all, 784. a all. Look Garments.

Borders. Why the Iewes were commaunded to make fringes or Borders at the neather partes of their garmentes. 783 b all, 784. a all. Looke Garments.

Boring of ears. Of Boring bondservants through the ear with an awl. 591. a 50.60. & b all. To what end the Boring of the servants ear was. 592. a 50 Gods Boring of our ears is not outwardly but inwardly. 593. a 60. b 10 Whereunto Davids speaking of the Boring of his ear by God, did tend. 593. a 20 The meaning of David by these words, Sacrifice for sin is not the thing that thou requirest, but thou hast Bored mine ear. 593. a 10

Boring of eares. Of Boring bondseruantes through the eare with an aule. 591. a 50.60. & b all. To what end the Boring of the seruants eare was. 592. a 50 Gods Boring of our eares is not outwardly but inwardly. 593. a 60. b 10 Whereunto Dauids speaking of the Boring of his eare by God, did tende. 593. a 20 The meaning of Dauid by these words, Sacrifice for sinne is not the thing that thou requirest, but thou hast Bored mine eare. 593. a 10

Bounds. The Bounds and borders which God had promised his people. 479. b 10. and how long it was before his promise in that point was accomplished ib. 30 God hath appointed every people their Bounds. 63. a 50 Bounds are a holy thing by mens own confession. &c. 63. a 50 It is not for men to remove Bounds, although they have been confounded, &c. 63. b 30.40 The causes why men are not ashamed to transpose the Bounds which God hath set them. 63. b 10 Who they be that do what they can to break the Bounds that God hath set. 63. b 20 It is with Bounds [meres and buttles] of fields as with money, and why. 63. a 60. & b 10 Bounds have been ordained in the world by God from the beginning. 1117. a 10 The cause why the Bounds which God hath set in the world, are broken, and who began it. 1117. a 10 Bounds and landmarks are necessarily to be kept and maintained. 693. a 50.60 What the heathen thought of altering Bounds or landmarks. 697. b 40.50 The benefit of the Bounds of mens lands, and that such are cursed as remove them. 930. all. Two things for us to mark upon the text Bounds and limits. 697. b 60.698. a 10. &c. What is commanded and forbidden in the law concerning Bounds and limits. 697. a 40. &c. The cause why men encroach upon their neighbours Bounds. 698. a 20.30.40 That it behooveth all men to hold themselves within the Bounds of their own duty: and what ensueth upon their not so doing. 730. a 50.60. Look Limits.

Bounds. The Boundes and borders which God had promised his people. 479. b 10. and how long it was before his promise in that point was accomplished ib. 30 God hath appointed euery people their Boundes. 63. a 50 Bounds are a holie thing by mens owne confession. &c. 63. a 50 It is not for men to remoue Bounds, although they haue beene confounded, &c. 63. b 30.40 The causes why men are not ashamed to transpose the Bounds which God hath set them. 63. b 10 Who they be that doe what they can to breake the Boundes that God hath set. 63. b 20 It is with Bounds [meeres and buttles] of fieldes as with monie, and why. 63. a 60. & b 10 Boundes haue beene ordeined in the worlde by God from the beginning. 1117. a 10 The cause why the Bounds which God hath set in the world, are broken, and who began it. 1117. a 10 Bounds and landemarkes are necessarily to be kept and maintained. 693. a 50.60 What the heathen thought of altering Boundes or landemarkes. 697. b 40.50 The benefite of the Boundes of mens landes, and that such are cursed as remoue them. 930. all. Two thinges for vs to marke vpon the text Boundes and limits. 697. b 60.698. a 10. &c. What is commanded and forbidden in the lawe concerning Bounds and limits. 697. a 40. &c. The cause why men incroch vpon their neighbours Boundes. 698. a 20.30.40 That it behooueth all men to hold thēselues within the Boundes of their owne duetie: and what insueth vpon their not so dooing. 730. a 50.60. Looke Limits.