A17698:4846
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Breads. It seemeth at the first blush to be but a childish thing when we say that God giveth us our daily Bread. 350. b 40.50 How these words, man liveth not only by Bread are meant. 352. b 20 God is not tied by necessity to use Bread when he will sustain us. 352. a 20.30 With what intent Satan tempted Christ to turn stones into Bread. 352. a 20 Howe can Bread being a dead thing, give life. 351. b 50.60 How we must crave our daily Bread at Gods hands. 354. a 60. & b 10 How we make an idol of the Bread that sustaineth us. 354. a 40.50 For what cause Christ said, man liveth not by Bread only. 353. b 30.40 It is not the Bread, when we eat it, that nourisheth us. 353. a 40.50 From whence the strength which Bread hath, doth come. 353. b 10.20 Of the Bread of Angels, and whether they are fed or no. 355. a 40 An notable consideration when we ask God our daily Bread. 64. b 50.60 How we should let the Bread which we eat to nourish us, be a mean to direct us to the kingdom of heaven. 951. a 10 The cause why the Jews were commanded to eat Bread without leaven six days together. 599. a all, b 10
Breads. It seemeth at the first blush to be but a childish thing when we say that God giueth vs our daily Breade. 350. b 40.50 How these words, man liueth not only by Bread are meant. 352. b 20 God is not tied by necessitie to vse Bread when he will sustaine vs. 352. a 20.30 With what intent Satan tempted Christ to turne stones into Bread. 352. a 20 Howe can Bread beeing a dead thing, giue life. 351. b 50.60 How we must craue our daily Breade at Gods handes. 354. a 60. & b 10 How we make an idole of the Breade that susteineth vs. 354. a 40.50 For what cause Christ sayd, man liueth not by Bread onely. 353. b 30.40 It is not the Bread, whē we eate it, that nourisheth vs. 353. a 40.50 From whence the strength which Bread hath, doth come. 353. b 10.20 Of the Breade of Angels, and whether they are fed or no. 355. a 40 An notable consideratiō when we aske God our daily Bread. 64. b 50.60 How we should let the Bread which we eate to nourish vs, be a meane to direct vs to the kingdome of heauen. 951. a 10 The cause why the Iewes were cōmanded to eate Bread without leuen sixe daies together. 599. a all, b 10