A17706:904
Sermons of M. John Calvin upon the Epistle of Saint Paul to the GalatiansSermons of M. Iohn Caluine vpon the Epistle of Saincte Paule to the Galathians
London: printed by Henry Bynneman for Lucas Harison and George Bishop, 1574London: printed by Henrie Bynneman for Lucas Harison and George Bishop, 1574
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Howbeit to the end that none of us fall asleep, ne think himself to have performed all that God commandeth, when we shall have followed some path half way, nor be utterly thrust out of the way altogether: S. Paul saith that the flesh lusteth against the spirit, and the spirit against the flesh. In saying that the flesh lusteth, he doth us to wit, that we shall never be able to serve God without disquieting, because we shall have many lets, and be continually tempted unto evil. Yea and when we be• determinately bent to submit our ⟨image 288⟩selves wholly unto Gods word and righteousness: yet nevertheless the devil shall even then have his ropes to draw us one way or other. Again, he will in such wise amaze us, as our fleshly desires shall still be a hinderance to us, and not only that: but also make us too draw back the clean contrary way, so that when God calleth us on the one side, we shall be carried with a rage too the other side. Now seeing that the flesh lusteth after that manner against the spirit: let us determine to fight manfully, and let it not grieve us so to do. Although we ought to wish to be as Angels, so as there might be no striving in us, but that all our ability might be employed too the service of God, yet notwithstanding, whensoever we be letted to do well, let us learn to strain our selves, and to hold our selves as prisoners: and although the same fall out greatly to our discontentment, yet nevertheless let us go on still further, that God may win the upper hand of us. Let us learn too hate our selves, to take displeasure against our selves, and to be revenged of our own naughtiness,1 as Saint Paul sayeth in the second too the Corinthians. For Repentance importeth that men should condemn themselves, hate themselves, and take vengeance on themselves, when they see their whole life corrupted, and that they should use an holy anger against it. In stead of desiring to be revenged of our enemies when they have done us any harm, we should be chafed & angry with our selves, yea and punish our selves for faults, when we cannot frame our selves unto Gods will. But forasmuch as we might become desperate, and every man reply, Al•s, how should we fight after that fashion? Where is our strength?
Howbeit to the end that none of vs fall asleepe, ne thinke himself to haue performed al that God cōmandeth, when we shall haue folowed some path halfe way, nor be vtterly thrust out of the way altogither: S. Paule sayth that the flesh lusteth against the spirit, and the spirit against the flesh. In saying that the flesh lusteth, he doth vs to wit, that we shall neuer be able to serue God without disquieting, bycause we shall haue many lets, and be continually tēpted vnto euill. Yea and whē we be eterminately bent to submit our