A17728:635
Two and twenty lectures upon the five first chapters of Jeremiah With prayers annexed,…Tvvo and tvventie lectures vpon the fiue first chapters of Ieremiah With prayers annexed,…
Two and twenty lectures upon the five first chapters of Jeremiah With prayers annexed, at the end of every lecture: by Master John Calvin. Which being faithfully collected form him as he uttered them in Latin, in the schools of Geneva, were afterwards translated into French: and now newly turned out of French, into English, with a table at the end, containing the sum and scope of every lecture.Tvvo and tvventie lectures vpon the fiue first chapters of Ieremiah With prayers annexed, at the end of euery lecture: by Master Iohn Caluin. Which being faithfully collected form him as hee vttered them in Latine, in the schooles of Geneua, were afterwards translated into French: and now newly turned out of French, into English, with a table at the end, containing the summe and scope of euery lecture.
London: printed by Felix Kyngston for Nathanael Newbery, 1620
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 24. And said not in their heart, Let us now fear the Lord our God, who gives rain, and the water of the morning,1 and of the evening, of these words we have spoken in another place, in the time thereof, or in his season, he reserveth us the perpetual weeks of the harvest: that is to say, for the harvest.
Vers. 24. And said not in their heart, Let vs now feare the Lord our God, who giues raine, and the water of the morning,1 and of the euening, of these words we haue spoken in another place, in the time thereof, or in his season, he reserueth vs the perpetuall weekes of the haruest: that is to say, for the haruest.
- 1See Deut. 28.12.
Here the Prophet in other words shows, that the Jews are convinced of obstinate rebellion. He saith, it came not in their minds once to say in themselves, let us now fear God. We see then, that all these things tend to one and the same end, namely, that the Jews were no less senseless, than the insensible elements. Nay, that there was more insensibleness & rebellion in their harts, than in all the creatures of the whole world besides. To say in the heart, 1is as much with the Hebrews, as to think,