A17728:806
Two and twenty lectures upon the five first chapters of Jeremiah With prayers annexed,…Tvvo and tvventie lectures vpon the fiue first chapters of Ieremiah With prayers annexed,…
Two and twenty lectures upon the five first chapters of Jeremiah With prayers annexed, at the end of every lecture: by Master John Calvin. Which being faithfully collected form him as he uttered them in Latin, in the schools of Geneva, were afterwards translated into French: and now newly turned out of French, into English, with a table at the end, containing the sum and scope of every lecture.Tvvo and tvventie lectures vpon the fiue first chapters of Ieremiah With prayers annexed, at the end of euery lecture: by Master Iohn Caluin. Which being faithfully collected form him as hee vttered them in Latine, in the schooles of Geneua, were afterwards translated into French: and now newly turned out of French, into English, with a table at the end, containing the summe and scope of euery lecture.
London: printed by Felix Kyngston for Nathanael Newbery, 1620
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The eighteenth Lecture.
That God might be just when he speaks, and pure when Chap. 5 Vers. 1 he judgeth: he offers himself to be tried (as it were) by a verdict, whether he hath kept an even course, in inflicting chastisements upon the Jews. p. 250. 251.
That God might be iust when he speakes, and pure when Chap. 5 Vers. 1 he iudgeth: hee offers himselfe to be tried (as it were) by a verduit, whether he hath kept an euen course, in inflicting chastisements vpon the Iewes. p. 250. 251.
But because none was able to control his judgements, he Vers. 2 shows he inflicted no more upon them, then they deserved; in regard that under pretence of religion, they took his name in vain. p. 25•. 254.
But because none was able to controll his iudgements, he Vers. 2 shewes he inflicted no more vpon them, then they deserued; in regard that vnder pretence of religion, they tooke his name in vaine. p. 25•. 254.