A18073:174
A commentary upon the epistle of Saint Paul written to the Colossians. PreachedA commentary vpon the epistle of Saint Paule written to the Colossians. Preached
A commentary upon the epistle of Saint Paul written to the Colossians. Preached by Thomas Cartwright, and now published for the further use of the Church of GodA commentary vpon the epistle of Saint Paule written to the Colossians. Preached by Thomas Cartwright, and now published for the further vse of the Church of God
London: printed by Nicholas Okes, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, what God the father hath done for us: Secondly, what God the Son hath done for us. And now he cometh to a notable description of God the Son, to ⟨p. 56⟩show unto us that in him we have a full and plentiful redemption. As if the Apostle should say.
First, what God the father hath done for vs: Secondly, what God the Sonne hath done for vs. And now he commeth to a notable description of God the Sonne, to ⟨p. 56⟩shew vnto vs that in him we haue a full and plentifull redemption. As if the Apostle should say.
This CHRIST (that you may know what a1 plentiful & rich redemption you have in him, to the end you may rest in him alone) is thus set forth unto you as followeth. As touching his person standing of both natures, he is the most lively and express image and character of God, not only of his qualities (if yet there were any quality in the God-head) but of his very nature and essence. In whom we may behold God, which is invisible, and touch him, that is insensible, which is the principal heir of all the creatures in the world, in whom we, that believe, have right unto them.
This CHRIST (that you may know what a1 plentifull & rich redemption you haue in him, to the end you may rest in him alone) is thus set forth vnto you as foloweth. As touching his person standing of both natures, he is the most liuely and expresse image and caracter of God, not onely of his qualities (if yet there were any qualitie in the God-head) but of his very nature and essence. In whom we may behold God, which is inuisible, and touch him, that is insensible, which is the principall heir of all the creatures in the world, in whom we, that beleue, haue right vnto them.