A18073:528
A commentary upon the epistle of Saint Paul written to the Colossians. PreachedA commentary vpon the epistle of Saint Paule written to the Colossians. Preached
A commentary upon the epistle of Saint Paul written to the Colossians. Preached by Thomas Cartwright, and now published for the further use of the Church of GodA commentary vpon the epistle of Saint Paule written to the Colossians. Preached by Thomas Cartwright, and now published for the further vse of the Church of God
London: printed by Nicholas Okes, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The 19. Sermon.
COLOSS. 2. V. 18. 19. 18 Let no man at his pleasure bear rule over you by humbleness of mind, and worshipping of Angels, advancing himself in those things which he never saw, rashly puffed up with his fleshly mind. 19 And holdeth not the head, whereof all the body, furnished and knit together by joints and hands, increaseth with the increasing of God.
COLLOSS. 2. V. 18. 19. 18 Let no man at his pleasure beare rule ouer you by humblenesse of minde, and worshipping of Angels, aduancing himselfe in those things which he neuer saw, rashly puft vp with his fleshly minde. 19 And holdeth not the head, whereof all the body, furnished and knit together by ioints and hands, increaseth with the increasing of God.
OF the false doctrine that the Colossians were bewitched withal, and infected by false Teachers, there were two kinds: One which came of the inventions of the brain, and wits of men: The other were those ceremonies which were once Gods ordinances, enjoined by Moses, as the ceremonies of the Law. And first we have heard how the Apostle hath confuted those errors, which were concerning the maintaining the ceremonies of the Law: Now he setteth himself to confute those errors which were of mens invention. As if he said:
OF the false doctrine that the Colossians were bewitched withall, and infected by false Teachers, there were two kinds: One which came of the inuentions of the braine, and wits of men: The other were those ceremonies which were once Gods ordinances, enioyned by Moses, as the ceremonies of the Law. And first we haue heard how the Apostle hath confuted those errours, which were concerning the maintaining the ceremonies of the Law: Now he setteth himselfe to confute those errors which were of mens inuention. As if he said: