A18078:243
A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I know none / that have been preachers of the gospel / and after in the time of Queen Mary malsemongers / which now are zealous / godly / & learned preachers / and if there be any such / I think for offence sake / the Church might better be without them then have them. You say God in that place showeth how grievous a sin idolatry is / in the priests especially. And is it not now more grievous in the minister of the gospel / whose function is more precious and knowledge greater? And if the sin be greater / should it have now a less punishment / then it had then? how shall the fault be esteemed great or little / but by the greatness or smallness of the punishment? you said before the places of Deuteronomy / touching adding and diminishing nothing from that which the Lord commandeth / were for the Jews / and are not for our times. And this commandment of God in Ezekiel / you say / served for that time / and not for ours.
I know none / that haue beene preachers of the gospell / and after in the time of Queene Mary malsemongers / which now are zealous / godly / & learned preachers / and if there be any suche / I thincke for offence sake / the Church might better be without them then haue them. You say God in that place sheweth how greuous a sinne idolatrie is / in the priestes especially. And is it not now more greuous in the mynister of the gospell / whose function is more precious and knowledge greater? And if the sinne be greater / should it haue now a lesse punishment / then it had then? how shall the fault be esteemed great or little / but by ye greatnes or smalnesse of the punishment? you sayde before the places of Deuteronomie / touching adding and diminishing nothing from that which the Lord commaundeth / were for the Iewes / and are not for our times. And thys commaundement of God in Ezechiel / you say / serued for that time / and not for oures.
You work a sure way / which to maintain your corruptions / deny the scripture / which speaketh against them / to be understanded of those which be in our time / and that to be understanded of our ministers / which was of theirs / or of our faults / which was of theirs. This is not the way to Anabaptism / but to all heresies / and schisms / that ever have been or shall be. For if you go forward in clipping the scripture / as you begin / you will leave us nothing in the end / wherewith we may either defend our selves against heretics / or be able to strike at them.