A18078:338
A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The ordinary & continual functions of the church / are also divided into two parts / for either they are they that govern or take charge of the whole church / as are those which are called elders / or they which take charge of one part of the Church (which is the poor of every church) as are those which are called deacons. Those again that are presbytery / which we term elders of the church / and have to do with the whole church / are either those which teach and preach the word of God / and govern so / or else which govern only / and do not teach nor preach. Of the first kind are pastors & doctor. Of the second are those / which are called by the common name of elders or ancients. Of all this ordinary function I ⟨p. 61⟩shall have occasion to speak / and of every one shall appear that (which I have said before) that they are no uncertain and undefunte ministries / but such as are limited unto a certain church and congregation. And first of all for the pastor or bishop which is here mentioned: which name so ever we consider of them / they do forthwith as soon as they are once either spoken or thought of / imply and infer a certain and definite charge / being as the Logicians term them / actual relatives. For what shepherd can there be / unless he have a flock? and how can he be a watchman / unless he have some city to look unto? Or how can a man be a master / onles he have a servant? Or a father unless he have a child? Now if you will say that they have a charge / and they have flocks and cities to attend and watch upon / for a whole shire / or province / or realm / are their flocks / and their cities / and their charges.
The ordinary & continual functions of the church / are also deuided into two partes / for eyther they are they that gouerne or take charge of the whole church / as are those which are called elders / or they which take charge of one part of the Churche (which is the poore of euery church) as are those which are called deacons. Those agayne that are presbyteri / which we terme elders of the church / and haue to do with the whole church / are eyther those which teache and preach the word of God / and gouerne so / or else which gouerne only / and do not teach nor preach. Of the first kinde are pastors & doctore. Of the second are those / which are called by the cōmon name of elders or auncients. Of all this ordinary function I ⟨p. 61⟩shall haue occasion to speake / and of euery one shall appeare that (which I haue sayd before) that they are no vncertaine and vndefunte ministeries / but such as are limited vnto a certaine churche and congregation. And first of all for the pastor or byshoppe whych is heere mentioned: whych name so euer we consider of them / they do forthwith as sone as they are once either spoken or thought of / imply and infer a certen and definite charge / being as the Logicians terme them / actuall relatiues. For what shepheard can there be / vnles he haue a flocke? and howe can he be a watchman / vnles he haue some citie to loke vnto? Or how can a man be a master / onles he haue a seruaunt? Or a father vnles he haue a childe? Nowe if you will say that they haue a charge / and they haue flockes and cities to attende and watche vppon / for a wholo shire / or prouince / or realme / are their flockes / and their cities / and their charges.