A18078:565
A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again / it is to be observed that Jerome sayeth it was so in Alexandria: signifying thereby / that in other churches it was not so. And in deed it may appear in divers places of the ancient fathers / that they confounded priest & bishop / & toke them for all one / as Eusebius out of Ireneus calleth Anicete / Pius / Telesphorus / Higinus / xystus / presbyterous cai prostantas, elders / and presidents. Cyprian confoundeth priest and bishop in the epistles before recited / so 1doth Ambrose in the place alleged before by M. doctor / and yet it is one thing with us / to be a priest (as M. doctor speaketh) and an other thing to be a bishop.
Againe / it is to be obserued that Ierome sayeth it was so in Alexandria: signifying therby / that in other churches it was not so. And in deede it may appeare in diuers places of the auncient fathers / that they confounded priest & byshop / & toke them for all one / as Eusebius out of Ireneus calleth Anicete / Pius / Telesphorus / Higinus / xystus / presbyterous cai prostantas, elders / and presidents. Cyprian confoundeth priest and byshop in the epistles before recited / so 1doth Ambrose in the place alledged before by M. doctor / and yet it is one thyng with vs / to be a priest (as M. doctor speaketh) and an other thing to be a bishop.
- 1Lib. 5. 26. De dignitate sacerdotali. 1. Rom. 8.
Jerusalem was a famous church / so was Rome as the apostle witnesseth / so was Antioch and others / where also were great contentions / both in doctrine and otherwise / and yet for avoiding of contention and schism there / there was no one that was ruler of the rest / therefore we ought rather to follow these churches being many / in keeping us to the institution of the apostles / then Alexandria being but one church / and departing from that institution / and if there had been any one set over all the rest in other places / it would have made much for the distinction that Jerome had recited. But against this distinction of s. Jerome / I will use no other reason / than that which Jerome useth in the same epistle to Evagrius. Jerome in that epistle / taketh up very sharply the archd. that he preferred him self before the elder / & the reason is / because by the scripture the deacon is inferior