A18078:70
A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
An answer to the exhortation to the evil Magistrates.
An answere to the exhortation to the eyuill Magistrates.
IT is more than I thought could have happened unto you / once to admit into your mind / this opinion of Anabaptism of your brethren / which have always had it in as great detestation as your self / preached against it / as much as your self / hated of the followers & favourers of it / as much as your self. And it is yet more strange / that you have not doubted / to give out such slanderous reports of them / but dare to present such accusations / to the holy and sacred seat of justice / & thereby (so much as in you lieth) to corrupt it / & to call for the sword upon the innocent / (which is given for their maintenance and safety) that / as it is a boldness untollerable / so could I hardly have thought / that it could have fallen into any / that had carried but the countenance and name of a professor of the gospel / much less of a doctor of divinity. Before you will join with us in this cause / you will place us / whether we will or no / in the camp of the Anabaptists / to the end you might thereby / both withdraw all from aiding us / which are godly minded / as for ye you fearing (as it seemeth) the insufficiency of your pen / might have the sword / to supply your want other ways. And if we be found in their camp / or be such disturbers of the quiet estate of the church / defacers of such as be in authority / maintainers of licentiousness and lewd liberty (as you do seem to charge us with) we refuse not to go under those punishments / that some of that wicked sect received / for just recompense of their demerits. You say you will not accuse any / I know it is for want of no good will / that you do not accuse them / of whose condemnation and extreme punishment / we might be sure / if your hand were as strong as your hart. But you suspect the authors of the admonition / and their fautors. * Charity is not suspicious. Let us therefore see /