A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…

Name: A reply to an answer made of M. Doctor Whitgifte Against the admonition to…
Author: Thomas Cartwright

A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.

Thomas Cartwright 1535–1603printed by John Stroud?, 1573

[4], 224 p. · 181k words · STC 4712 · ESTC S120563

Title page typeset from the transcription.

Reply › The reply unto the next section which is contained in the 106. 107.…: The reply unto the next section which is contained in the 106. 107. and a piece of the.…Reply › The reply vnto the next section whych is contained in the 106. 107.…: The reply vnto the next section whych is contained in the 106. 107. and a peece of the.…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:803–818 of 1,019

:803p. 170

Unto M. Bucers authority / I could here oppose men of as great authority / yea the authority of all the reformed churches / which shall also be done afterward. And if there were nothing to oppose but the word of God / which will have the sacraments ministered simply / and in that sincerity that they be left unto us / it is enough to make all men to cover their faces / and to be ashamed / if that which they shall speak / be not agreeable to that simplicity. The reasons which Bucer bringeth I will answer / which in this matter of crossing are two. First that it is ancient / and so it is in deed. For Tertullian maketh mention of this ¹usage / and if this be sufficient to prove the goodness of it / then there is no cause why we should mislike of the other superstitions and corruptions which were likewise used in those tunes. For the same Tertullian showeth / that they used ²also at baptism to taste of milk and honey / and not to wash all the week after they had ministered baptism.

Vnto M. Bucers authority / I could heere opposemen of as great authority / yea the authoritye of all the reformed churches / whych shall also be done afterward. And if there were nothyng to oppose but the worde of God / whych will haue the sacraments ministred simply / and in that sincerity that they be left vnto vs / it is enoughe to make all men to couer their faces / and to be ashamed / if that whych they shall speake / be not agreeable to that simplicity. The reasons whych Bucer bryngeth I will answer / whych in thys matter of crossing are two. First that it is auncient / and so it is in deede. For Tertullian maketh mention of thys ¹vsage / and if thys be sufficient to proue the goodnesse of it / then there is no cause why we should mislyke of the other superstitions and corruptious whych were likewyse vsed in those tunes. For the same Tertullian sheweth / that they vsed ²also at baptisme to taste of miike and hony / and not to washe all the weeke after they had ministred baptisme.

1Lib. de resurrect. carnis.

[ Earlier passages Later passages ]

A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…

The reply unto the three next sections concerning the seniors / beginning in the latter end of the. 112. page / and holding on until the beginning of the. 118. page.

The reply vnto the three next sections concerning the senyors / beginning in the latter end of the. 112. page / and holding on vntill the beginning of the. 118. page.

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

The reply unto the three next sections concerning the seniors / beginning in the latter end of the. 112. page / and holding on until the beginning of the. 118. page.

The reply vnto the three next sections concerning the senyors / beginning in the latter end of the. 112. page / and holding on vntill the beginning of the. 118. page.