A18078:971
A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A short Reply unto M. Doctors brief answer / which he maketh to certain godly Admonitions and Exhortations / which he calleth pamphlets.
A short Replie vnto M. Doctors briefe answere / whych he maketh to certaine godly Admonitions and Exhortations / whych he calleth pamphletes.
Where the sayeth the authors of the admonition are not punished / or their book misliked / for that it telleth of the faults in the church / or of the since of men / but for that it maintaineth false doctrine / and for that they preferred ⟨p. 220⟩a libel: For the doctrine / it appeareth by that which is said / what it is. And if he would define what a libel were / it were easy to answer unto the other point. If he mean because it was preferred without any name unto it / how will he answer unto the example of the writer of the Epistle unto the Hebrews / which was a singular instrument / and did not subscribe his Epistle / wherein notwithstanding / he sharply rebuketh divers faults amongst them. And yet the writer to the Hebrews / was not the minister of Satan. And if he call it a libel / because it useth some sharper speeches / surely all men see that his book deserveth then to be called a Satire / having for tart words / bitter / and for one / twenty. But in what respect so ever he call it a libel / he accuseth not so much the authors of the admonition for preferring of it / as divers of the honourable house of Parliament / which did allow it. Where as master Doctor compareth us with the Pharisees / and sayeth we do all to be seen of men / and that we hold down our heads in the streets / and strain at a gnat / swallowing down a Camel / because they are in all mens knowledge / I will leave it to them to judge of the truth of those things. Where he sayeth we seldom / or never laugh / it is not therefore that we think that it is not lawful to laugh / but that the considerations of the calamities of other churches / and of the ruins of ours / with the heavy judgements of the Lord which hang over us / ought to turn our laughing into weeping / besides that a man may laugh / although he show not his teeth. And so Jerome in effect / answereth in an epistle which he wrote / where upon occasion that certain used the same accusation / that M. doctor doeth / he sayeth / because we do not laugh with open mouth / therefore we are counted sad.