A18078:998
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Calvin in his Institutions. 4. book. 11. chap. 7. sect. speaketh against the office of Officials / and allegeth divers reasons against them / as that they exercise that part of the Bishops charge / and that they handle matters which pertain not to the spiritual jurisdiction.
M. Caluin in hys Institutions. 4. boke. 11. chap. 7. sect. speaketh agaynst the office of Officials / and alledgeth diuers reasons agaynst them / as that they exercise that part of the Byshops charge / and that they handle matters whiche pertayne not to the spirituall iurisdiction.
M. Beza in his book of Divorces / proving that the judicial deciding of matrimonial causes appertaineth unto the civil magistrate / sayeth that officials / proctors / and promoters / and in a word all the swinish filth / now of long time hath wasted the church.
M. Beza in hys boke of Diuorces / prouing that the iudiciall deciding of matrimonyall causes appertayneth vnto the cyuill magistrate / sayeth that officials / proctors / and promoters / and in a word all the swinish filth / now of long time hath wasted the church.
Peter Martyr upon the. 13. chap. to the Romans / speaking against the civill jurisdiction of bishops / doth by the same reason condemn it in their deputies the officials.
Peter Martyr vpon the. 13. chap. to the Romaines / speaking agaynst the ciuill iurisdiction of byshops / doth by the same reason condemne it in their deputies the officials.
M. Calvin in his Institutions. 4. book. 11. chap. 9. sect. bringeth divers reasons to prove that bishops may neither usurp / nor take being given them / either the right of the sword / or the knowledge of civill causes.
M. Caluin in hys Institutions. 4. boke. 11. chap. 9. sect. bringeth dyuers reasons to proue that byshops may neyther vsurpe / nor take being geuen them / eyther the right of the sword / or the knowledge of ciuill causes.
M. Beza in his Confessions. chap. 5. sect. 32. saith that the Ecclesiastical jurisdiction is to be distinguished from the civill / and that although the bishops in the times of Christian Emperors were troubled with the hearing of civil causes yet they did not that by any judicial power / which they exercised / but by a friendly entreaty of the parties / which were at discord: and sayeth notwithstanding / that herein the Emperors did give too much to the ambition of certain bishops / whereupon by little / and by little / afterward all things were confounded. And in the. 42. section / sayeth that those corporal punishments which the Apostles exercised / were peculiar / and extraordinary.
M. Beza in hys Confessions. chap. 5. sect. 32. sayth that the Ecclesiasticall iurisdiction is to be distinguished from the ciuill / and that although the byshops in the times of Christian Emperoures were troubled with the hearing of cyuill causes yet they dyd not that by any iudiciall power / which they exercised / but by a frendly entreaty of the parties / which were at discorde: and sayeth notwithstanding / that herein the Emperors dyd geue too much to the ambytion of certayne byshoppes / whereupon by little / and by litle / afterwarde all thinges were confounded. And in the. 42. section / sayeth that those corporall punyshmentes which the Apostles exercised / were peculier / and extraordinary.
Peter Martyr upon the. 13. to the Romans / speaking of this meeting of both Ecclesiastical / and civill jurisdiction in one man / sayeth / that when both the civill / & Ecclesiastical functions do so meet / that one hindereth the other / so that he which exerciseth the one / can not minister the other.
Peter Martyr vpon the. 13. to the Romaines / speaking of thys meeting of both Ecclesiasticall / and ciuill iurisdiction in one man / sayeth / that when both the ciuill / & Ecclesiasticall functions do so meete / that one hindreth the other / so that he which exerciseth the one / can not mynister the other.
M. Bucer upon the. 5. of Matthew / sayeth that there is no man so wise / & holy / which is able to exercise both the civill / & the Ecclesiastical power / and that therefore he which will exercise the one / must leave the other.
M. Bucer vpon the. 5. of Mathew / sayeth that there is no man so wise / & holy / which is able to exercise both the ciuill / & the Ecclesiasticall power / and that therfore he which will exercise the one / must leaue the other.
The foresaid confession .c. 20. holdeth that baptism ought not to be ministered by women / or midwives / to the which also may be joined the Liturgy of the English church at Geneva / which condemneth the ministering of either of the sacraments in private houses / or by women.
The forsayd confession .c. 20. holdeth that baptisme ought not to be mynistred by women / or midwiues / to the which also may be ioyned the Liturgy of the English church at Geneua / which cōdemneth the mynistring of either of the sacraments in priuate houses / or by women.
Peter Martyr upon the. 11. chap. of the. 1. ep. to the Corinthians / in describing the corruptions of the Lords supper / noteth this to be one / that the church did not communicate altogether / which corruption as it was in divers places in times past / so he complaineth that it is now.
Peter Martyr vpon the. 11. chap. of the. 1. ep. to the Corinthes / in describing the corruptions of the Lordes supper / noteth thys to be one / that the church dyd not communicate altogether / which corruption as it was in dyuers places in times past / so he complayneth that it is now.
M. Bucer in his first book of the kingdom of Christ / and. 7. chap. proveth out of the. 10. to the Corinth. that the whole church should receive the supper ⟨p. 224⟩of the Lord together / and that the use of the church of God in this behalf / ought with great and diligent endeavour to be restored unto the churches / & that it is a contempt of the mysteries / not to be partakers / when they are called.
M. Bucer in hys first booke of the kingdome of Christ / and. 7. chap. proueth out of the. 10. to the Corinth. that the whole church should receiue the supper ⟨p. 224⟩of the Lord together / and that the vse of the church of God in thys behalfe / ought with great and dyligent endeuour to be restored vnto the churches / & that it is a contempt of the mysteries / not to be partakers / when they are called.
