A18079:46
A second admonition to the parliament
Hemel Hempstead? : J. Stroud?, 1572
No title page in the transcription: set from the catalogue record.
¶ A SECOND admonition to the Parliament.¶ A SECONDE admonition to the Parliament.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They say they are desirous to be said to be in prison / &1 that they profit by it / they would not then keep themselves out of the way / nor when they are in / be such suitors to come torch / nor abide to be stifled and choked with the stench of the prison / but that is an old shift and cunning of he adversary to say so. No, no / God his cause is the matter. You pretend a reformation / and follow not the word of God / nor will be led by that. The §30sum of all therefore is this / that either you of the Parliament must •ake order to have all reformed according to the word of God / whereof already you have heard a part / and sh•ll hear briefly the rest by God his grace / or else they to bring your reformation to the trial of the word of God / and to overthrow by the same all that we say / and all that the other of the ••st reformed churches do use. Well they may confer and ⟨image 24⟩yield / for never shall they overthrow the truth which we utter / and which the reformed churches do practise / nor shall they be able to maintain their own doings / but by cruelty / & wl, at success that hath ever had / judge by y• scriptures and by the papists experience. For this order of choosing of ministers for their conferences and equality therefore / you shall prove none to be so good as this / which I have mentioned / nor disprove §10/ but that this ought to be in a reformed church. Shall I examine their other orders? y• were infinite / but yet for the book of common prayer / which of all other must not be touched / 2because they have gotten the state so to bear it out / Even for the very states sake / for the princes sake / for the churches sake / and for conscience sake / he hath but a bad conscience that in this time will hold his peace / and not speak it for fear of trouble / knowing y• there are such intolerable abuses in it / as it is plain there are. First I say / that if it were praying / & that there were never an ill word / nor sentence in all the prayers yet to appoint it to be used / or so to use it as Papists did their matins and evensong /