A18080:111
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore / onlesse it be made to appear / I can not believe that ever he wrote so and if he did / I am sure he is well content that as stubble it should pass through the fire.
Therfore / onlesse it be made to appeare / I can not beleue that euer he wrote so and iff he did / I am sure he is well content that as stubble it shoulde passe throughe the fire.
Where you ask why I toke that example and left the rest: I gave you the reason for that the other came to be spoken off more properly in another place / and that was only found there: besides that they are far off another sort then this. Now let me ask you: why you placed that with the rest / seeing you confess these in other places to be things indifferent / and at the order off the church: and here deny that you propounded this as a thing indifferent. if you grant the other to be indifferent / and deny this to be so / you did evil in coupling them together which were not matches: if you say they are all off one sort / and confess that the other be indifferent then I have truly reported your judgement / in saying that you hold this also as a thing indifferent.
Wher yow aske whie I toke that exāple and lefte the rest: I gaue yow the reason for that the other came to be spoken off more properlie in another place / and that was onelie founde there: besides that they are farre off another sorte then this. Now let me aske yow: whie yow placed that with the rest / seing yow confesse these in other places to be thinges indifferent / and at the ordre off the churche: and here denie that yow propounded this as a thing indifferent. iff yow graunte the other to be indifferent / and denie this to be so / yow did euill in couplinge them togither which were not matches: yff yow saye they are all off one sorte / and confesse that the other be indifferent then I haue truely reported your iudgement / in saying that yow houlde this also as a thing indifferent.